My tone may seem dogmatic, even arrogant, because I’m honestly speaking from the heart and form life experience. For years, I struggled with what I perceived as the yawning chasm between what the NT promises about miracles and answers to prayer and what I actually witnessed, confirmed, and experienced. The result was that agnosticism seemed the only viable option. I heard about Kathryn Kuhlman’s many miracles, but when I actually attended her packed out rallies in LA, I saw nothing but paranormal insghts, no convincing healings. That is why Paul’s body of Christ principle, “God gives greater honor to the inferior members,” hit me with such sledge hammer force.
davo: Wherever it is you and your “ faithful small prayer group ”currently meets may I suggest you all be necessarily proactive and find a spot at your local hospital and start clearing the wards of the sick, infirm and dying — only seems the most logical and unselfish thing to do.
A snide comment that I’m sure illustrates the poverty of the level of spiritual power manifest in your life! The Holy Spirit doesn’t jump just because we crack our whip. And one key to the effectiveness of our group prayer is that someone in our group knows that people in need of prayer well and shares a detailed and highly viscerall account of what they are going through. We are less effective when we don’t know the people in need personally or the details of their ordeal.
Even more than evidential NDEs and ADCs and healing miracles, the mind-blowing revivals of history strike me as convincing evidence of powerful interventions from a God who loves to act in lives, if we only will meet His conditions. In these revivals, unchurches masses suddenly and inexplicably become obsessed withi establishing an intimate connection with God.
In the Welsh revival (1904-06), 100,000 unchurched souls converted in just 4 months and were willing to stay in church, worshiping and feasting on God’s presense until 4 AM. Just imagine how real and sweet God’s presence must have been to motivate such staying power in unstructured revival meetings.
In the Hebrides Revival (1949-1952), hundreds on nonreligious young people suddenly and for no apparent reason fled a dance hall to find an open church late at night so they could get right with God. After the long evening services, all-might prayer vigils were maintained in whjch the power of the Spirit was so nourishing that they went to work the next day with no need for sleep!
In the Azusa Street Revival (1908), small children sat for hours in a hot unventilated old building without ever fidgeting or getting restless, because of the mesmerizing presence of the Spirit. Blind people were instantly healed and the upper level was full of discarded crutches from cripples who had been healed. The ultimate result is arguably 600 million converts who are Pentecostal in one form or another.
In all 3 revivals, there was a central humble figure who applied particular prayer principles to which modern Christians are indifferent to studying and grieve God by this apathy.