The Evangelical Universalist Forum

Do All Events Work Together for the Good of God's People?


#21

I don’t have a problem with paradoxes in God or reality. I’ve written about this before but since it’s on topic I will share it here. God is trans-rational. Like humans He is filled with a clash of contradictions or paradoxes. It’s a holding together of extreme opposites. It’s a fused together beauty that holds opposites together in tension like we should do in ourselves. Christ is human and divine, God is both 3 and 1. Majestic yet meek. Masculine yet feminine. Merciful yet just. Loves good hates evil. Christ is equal to God yet submitted to God. Transcendent yet imminent. It’s a unity in diversity and this indeed reflects Reality in the universe in which we live. This should be expected for one of the signs of a true revelation from God is that it transcends the finite and selfish nature of man and His reasoning abilities. It’s a true miracle attesting to the truth of Christianity. The natural tendency of human reason is to reject Divine Revelation because of his finite and limited understanding. But once the duality of man’s thinking is broken opposites come together and he is ushered into the circle of love. The understanding and the paradoxes come together in a happy relationship called faith. In a happy love affair self-love transcends itself. A person who has this passionate desire of faith finds his reason fulfilled as he believes that which surpasses human understanding. Far from disproving Christianity, the paradoxes of the God confirm His supernatural accuracy. As Thomas Aquinas says, the fact that humans can come to believe is the greatest of miracles. The natural tendency of man to disbelieve is a confirmation of the truth of the revelation. We should expect a miraculous revelation of God to be impossible to understand, and difficult to believe.

As G.K. Chesterton states:

The ordinary man has always been sane because the ordinary man has always been a mystic. He has permitted the twilight. He has always had one foot in earth and the other in fairyland. He has always left himself free to doubt his gods; but (unlike the agnostic of to-day) free also to believe in them. He has always cared more for truth than for consistency. If he saw two truths that seemed to contradict each other, he would take the two truths and the contradiction along with them. His spiritual sight is stereoscopic, like his physical sight: he sees two different pictures at once and yet sees all the better for that. Thus he has always believed that there was such a thing as fate, but such a thing as free will also. Thus he believed that children were indeed the kingdom of heaven, but nevertheless ought to be obedient to the kingdom of earth. He admired youth because it was young and age because it was not. It is exactly this balance of apparent contradictions that has been the whole buoyancy of the healthy man. The whole secret of mysticism is this: that man can understand everything by the help of what he does not understand. The morbid logician seeks to make everything lucid, and succeeds in making everything mysterious. The mystic allows one thing to be mysterious, and everything else becomes lucid. The determinist makes the theory of causation quite clear, and then finds that he cannot say “if you please” to the housemaid. The Christian permits free will to remain a sacred mystery; but because of this his relations with the housemaid become of a sparkling and crystal clearness. He puts the seed of dogma in a central darkness; but it branches forth in all directions with abounding natural health. As we have taken the circle as the symbol of reason and madness, we may very well take the cross as the symbol at once of mystery and of health. Buddhism is centripetal, but Christianity is centrifugal: it breaks out. For the circle is perfect and infinite in its nature; but it is fixed for ever in its size; it can never be larger or smaller. But the cross, though it has at its heart a collision and a contradiction, can extend its four arms for ever without altering its shape. Because it has a paradox in its centre it can grow without changing. The circle returns upon itself and is bound. The cross opens its arms to the four winds; it is a signpost for free travellers.


#22

I cannot give a translation that directly gives a continuous sense of die. However, I can gives translations that seem to suggest that a person who believes in Him will not remain dead forever or right into the next age:

And every one that liveth and believeth in me shall not die for ever.
(Douay—the traditional Catholic Bible)

and all the living and believing into me, not not may die into the age.
Diaglot—a very literal Bible)

and every one who is living and believing in me shall not die — to the age.
Young’s Literal Translation