I should however mention that I’m decisive, as a technical matter, in using masculine references concerning the ontological relation of God with the rest of reality. I’m not going to be worshiping God as Mother, Daughter, Spirit, since conceptually this leans more toward pantheism than supernaturalistic theism; so seeing as I believe the latter to be true and not the former (not even counting the weight of scriptural testimony by proportion in favor of masculine referentials–although that should count heavily, too, insofar as those are identified as revelatory), I’ll be staying with Father, Son, Spirit.
Which does not even slightly commit me to the ridiculous notion that our Father, and the Son, and the Spirit, as masculine persons of a masculine entity (in ontological relation to us), must thereby represent an attitude and intention of non-salvation of God’s enemies. Even back when I was a non-universalist I would have thought such a comparison tactic preposterous.
(Admittedly, the “Shack” guy doesn’t seem to appreciate the ontological issues involved, but he also seems more of a modalist in that book’s theology anyway, possibly by accident.)