Heb.10:18 Now where there is forgiveness of these things, there is no longer any offering for sin. (NASB)
Heb.10:18 But where there [is] remission of these, [there is] no longer a sacrifice for sin. (DBY)
Heb.10:18 and where forgiveness of these is, there is no more offering for sin. (YLT)
Heb.10:26 there no longer remains a sacrifice for sins, {RSV}
Heb.10:26 there remaineth no more sacrifice for sins,{AV}
“There is no more offering for sin…there is left no place for the Levitical sacrifices under the new covenant.” (Vincent’s Word Studies)
Heb.10:12 But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
Heb.7:27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people;
He sacrificed for sin once for all when He offered up Himself.
"there is no more offering for sin; there may be other offerings, as of praise and thanksgiving, but none for sin; “there is no need”, as the Syriac version; or there is not required, as the Arabic version; there is no need of the reiteration of Christ’s sacrifice, nor will he be offered up any more, nor of the repetition of legal sacrifices, nor ought they to continue any longer. The Jews themselves say (w), that
"in the time to come (i.e. in the times of the Messiah) all offerings shall cease, but the sacrifice of praise.’’
And one of their writers says (x), when
"the King Messiah, the son of David, shall reign, there will be no need of “an atonement”, nor of deliverance, or prosperity, for all these things will be had;’’ (Gill’s Exposition of the Entire Bible)
biblehub.com/commentaries/hebrews/10-18.htm
The NIV Study Bible notes to Heb.10:18 say that “no additional sacrifice for sins is needed” {p.1870}.
Heb.10:26 For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins. {WEY}
“there remains no further sacrifice for sin”: since Christ’s work on the cross dying for the world’s sins is the sacrifice that ends all sacrifices for sin, there is no other place to go but Christ for the forgiveness we all need, both at salvation as unbelievers and thereafter as members of His Body.
This is allegedly from Marvin Vincent’s commentary in his New Testament Word Studies:
“The writer does not touch the question of the possibility of God’s renewing such to repentance. He merely puts his own hypothetical case, and says that, in the nature of such a case, the ordinary considerations and means which are applied to induce men to embrace the gospel no longer appeal to the subjects supposed. He contemplates nothing beyond such agencies, and asserts that these are powerless because the man has brought himself into a condition where they can no longer exert any power.”
“Whether God will ever reclaim by ways of his own is a point which is not even touched. Destruction of the faculty of spiritual discernment is the natural outcome of deliberate and persistent sin, and the instrument of its punishment. Note, “renew unto repentance.” God promises pardon on penitence, but not penitence on sin.”
evangelicaluniversalist.com/foru … =16&t=4132
“The assertion of Kurtz, that, if this remark were true, the author would be expressing “a dogma in its consequences truly subversive, and destructive of the whole Christian soteriology,” inasmuch as it would “imperatively follow therefrom, that even under the New Covenant only those who transgressed from ignorance and error could find forgiveness with God for Christ’s sake, while all who had been guilty of a conscious and intentional sin must beyond hope of deliverance fall victims to the judgment of everlasting damnation,” is a precipitate one, since the special limitation within which the expression ἑκουσίως ἁμαρτάνειν was used was naturally afforded to the reader, quite apart from the investigation already preceding at Hebrews 6:4 ff., even from our section itself.” (Meyer’s NT Commentary)
“there remaineth no more sacrifice for sins] Lit., “no sacrifice for sins is any longer left for them.” They have rejected the work of Christ, and it cannot be done for them over again. There is one atoning sacrifice and that they have repudiated. He does not say that they have exhausted the infinite mercy of God, nor can we justly assert that he held such a conclusion; he only says that they have, so long as they continue in such a state, put themselves out of God’s covenant, and that there are no other covenanted means of grace. For they have trampled under foot the offer of mercy in Christ and there is no salvation in any other (Acts 4:12).” (Cambridge Bible for Schools and Colleges)
“There remaineth no more sacrifice for sins (οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία)”
“Of course not. For the Levitical sacrifices are abolished. It is Christ’s sacrifice or none.” (Vincent’s Word Studies)
biblehub.com/commentaries/hebrews/10-26.htm
Those who had thrust away faith with a good conscience, and had made shipwreck of the faith, were given over to Satan that they may
be trained not to blaspheme {1 Tim.1:19-20}. This seems to be an example of willfully sinning after knowing the truth, as in Hebrews 10,
yet those who do such were still being trained or disciplined for their own good. The NIV Study Bible says such action was more remedial than punitive. Similarly is 1 Corinthians 5:4-5:
4 When you are gathered in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus, 5 hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord
1 Tim.1:19 having faith and a good conscience, which some having thrust away, made shipwreck concerning the faith,
20 of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they may be taught not to blaspheme.
Psa.119:67 Before I was afflicted I went astray: but now have I kept thy word.
68 Thou art good, and doest good; teach me thy statutes.
In Hebrews chapter 2 we read of a “fair reward” for the disobedient:
2:1 Therefore we must more exceedingly be heeding what is being heard, lest at some time we may be drifting by. 2 For if the word spoken through messengers came to be confirmed, and every transgression and disobedience obtained a fair reward
Heb 10:26b no longer a sacrifice for sin (NAS). Compare the same Greek words at Mk.9:8 translated “any longer”:
Mk.9:8 And suddenly, looking around, they saw no one any longer, but Jesus alone with themselves.
Did they not see any man “any longer” after that time except Jesus? Obviously they did see other men, so the words “any longer” does not support
the contention re Heb.10:26 that God would “never” again allow some to be beneficiaries of the sacrifice of Christ.
26 For at our sinning voluntarily after obtaining the recognition of the truth, it is no longer leaving a sacrifice concerned with sins,
27 but a certain fearful waiting for judging and fiery jealousy, about to be eating the hostile. (CLV)
studybible.info/CLV/Hebrews%2010
Heb.1:2a in these last days has spoken to us in His Son, whom He appointed heir of all
Heb.1:3b When He had made purification of sins, He sat down at the right hand of the Majesty on high
Heb.2:2b every transgression and disobedience received a just penalty
Heb.2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put
under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by
the grace of God should taste death for every man.
14 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render
powerless him who had the power of death, that is, the devil,
15 And might free those who through fear of death were subject to slavery all their lives.
