Please can I have a list of all LXX occurrences of aionios?

[Origen]

The following thread has some interesting comments re the phrase “eis ton aiona”:

a look on the phrase eis ton aióna

I wrote a longer “article” examining the meaning of the phrase eis ton aióna, maybe it helps anybody, though most of you know I suppose. eis ton aióna – “in eternity” or “for the age” or something else? My secular Ancient-Greek dictionary (Langenscheidt Taschenwörterbuch Altgriechisch – Deutsch) gives following definitions (translated into English): αιων: life, lifetime, generation, time span, (period of) time, age, eternity Now there are an amazing variety of meanings, the difference betwee…

[Origen]

Just because <εἰς τὸν αἰῶνα> CAN be understood according to a restricted meaning, because it can, does NOT mean it cannot be applied in an unending sense, because it can … again CONTEXT helps see how that works. Someone’s lasting love CAN rightly, qualitatively, be understood as limited to the period whereby the one being held with said affection exists, and YET EXPRESS qualitatively the fullness or eternalness of that love…

Jer 31:3

The Lord has appeared of old to me, saying: “Yes, I have loved you with an everlasting love; Therefore with loving kindness I have drawn you.
God’s love was everlasting / forever / eternal regardless of the fact that it was lasting only as long as the age wherein the recipient existed — it was truly everlasting regardless.

Hab 3:6

He stood and measured the earth; He looked and startled the nations. And the everlasting mountains were scattered, the perpetual hills bowed. His ways are everlasting.
These are qualitative phrases… “everlasting mountains” and “perpetual hills” — quite literally there are no such things; but this is poetic license. Not only this but to make the point… BOTH “perpetual” and the last “everlasting” in this verse are one and the same Hebrew word — <עוֹלָ֑ם> olam.

There are some authors i’ve come across, e.g. Edward Fudge in The Fire That Consumes, who opine that aionios (= olam) has both a qualitative and quantitive sense. He actually considers the word to be more qualitative. And I think that works well for his Conditionalist interpretation of certain NT texts. Personally, i don’t see it that way & view the words in a durational sense, as it seems people generally do.

From afar Yahweh has appeared to me, With love eonian I have loved you, Therefore I have drawn you [with] kindness. (Jer.31:3, CLV)

From afar Jehovah hath appeared to me, With love age-during I have loved thee, Therefore I have drawn thee with kindness. (Jer.31:3, YLT)

He stands and is measuring the earth; he sees and is letting loose the nations. And the mountain ranges of futurity are scattering; the eonian hills bow down; his goings are eonian. (Hab.3:6, CLV)

He hath stood, and He measureth earth, He hath seen, and He shaketh off nations, And scatter themselves do mountains of antiquity, Bowed have the hills of old, The ways of old are His. (Hab.3:6, YLT)

[Origen]

Is Israel to be cursed for ever? Or until Jesus saves His people Israel from their sins (Mt.1:21 + 2:6), even “all Israel” (Rom.11:26)?

THAT’S what DID happen, not will happen. Jesus redeemed his people ALREADY and in consequence the world of man HAS BEEN reconciled.

So is it your view that Israel is cursed forever, but has already been redeeemed?

[davo]

Is Israel to be cursed for ever? Or until Jesus saves His people Israel from their sins (Mt.1:21 + 2:6), even “all Israel” (Rom.11:26)?

THAT’S what DID happen, not will happen. Jesus redeemed his people ALREADY and in consequence the world of man HAS BEEN reconciled.

So is it your view that Israel is cursed forever, but has already been redeeemed?

Paul is very clear… Jesus redeemed Israel of the old covenant, period, from the curse of the law, becoming that which had held Israel in bondage, i.e., himself accursed…

Gal 3:13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)

[Hewillcome2040]

Here is all the verses where it is used:

Gen_9:12; Gen_9:16; Gen_17:7; Gen_17:8; Gen_17:13; Gen_17:19; Gen_21:33; Gen_48:4; Gen_49:26; Exo_3:15; Exo_12:14; Exo_12:17; Exo_27:21; Exo_28:43; Exo_29:28; Exo_30:21; Exo_31:17; Lev_3:17; Lev_6:18; Lev_6:22; Lev_7:34; Lev_7:36; Lev_10:9; Lev_10:15; Lev_16:29; Lev_16:31; Lev_16:34; Lev_17:7; Lev_23:14; Lev_23:21; Lev_23:31; Lev_23:41; Lev_24:3; Lev_24:8; Lev_24:9; Lev_25:34; Num_10:8; Num_15:15; Num_18:8; Num_18:11; Num_18:19; Num_18:23; Num_19:10; Num_19:21; Num_25:13; 2Sa_23:5; 1Ch_16:17; Job_10:22; Job_21:11; Job_22:15; Job_33:12; Job_34:17; Job_41:4; Psa_24:7; Psa_24:9; Psa_76:4; Psa_77:5; Psa_78:66; Psa_105:10; Psa_112:6; Psa_139:24; Pro_22:28; Pro_23:10; Isa_24:5; Isa_26:4; Isa_33:14; Isa_35:10; Isa_40:28; Isa_45:17; Isa_51:11; Isa_54:4; Isa_54:8; Isa_55:3; Isa_55:13; Isa_56:5; Isa_58:12; Isa_60:15; Isa_60:19; Isa_60:20; Isa_61:4; Isa_61:7; Isa_61:8; Isa_63:11; Isa_63:12; Jer_5:22; Jer_6:16; Jer_18:15; Jer_18:16; Jer_20:17; Jer_23:40; Jer_25:9; Jer_25:12; Jer_31:3; Jer_32:40; Jer_49:13; Jer_50:5; Jer_51:26; Jer_51:39; Eze_16:60; Eze_26:20; Eze_35:5; Eze_35:9; Eze_36:2; Eze_37:26; Dan_4:3; Dan_4:34; Dan_7:14; Dan_7:27; Dan_9:24; Dan_12:2; Jon_2:6; Mic_2:9; Hab_3:6; Mat_18:8; Mat_19:16; Mat_19:29; Mat_25:41; Mat_25:46; Mar_3:29; Mar_10:17; Mar_10:30; Luk_10:25; Luk_16:9; Luk_18:18; Luk_18:30; Joh_3:15; Joh_3:16; Joh_3:36; Joh_4:14; Joh_4:36; Joh_5:24; Joh_5:39; Joh_6:27; Joh_6:40; Joh_6:47; Joh_6:54; Joh_6:68; Joh_10:28; Joh_12:25; Joh_12:50; Joh_17:2; Joh_17:3; Act_13:46; Act_13:48; Rom_2:7; Rom_5:21; Rom_6:22; Rom_6:23; Rom_16:25; Rom_16:26; 2Co_4:17; 2Co_4:18; 2Co_5:1; Gal_6:8; 2Th_1:9; 2Th_2:16; 1Ti_1:16; 1Ti_6:12; 1Ti_6:16; 1Ti_6:19; 2Ti_1:9; 2Ti_2:10; Tit_1:2; Tit_3:7; Phm_1:15; Heb_5:9; Heb_6:2; Heb_9:12; Heb_9:14; Heb_9:15; Heb_13:20; 1Pe_5:10; 2Pe_1:11; 1Jn_1:2; 1Jn_2:25; 1Jn_3:15; 1Jn_5:11; 1Jn_5:13; 1Jn_5:20; Jud_1:7; Jud_1:21; Rev_14:6.

That included Greek New Testament and the LXX for the old testament.