According to the psychiatrist Alex Lickerman in “Psychology Today” we get out of ourselves by not focusing on the negative in us. This is what I said in the OP. We focus on God and others and this gets us out of ourselves. The focused attention flows outward away from us.
Treating others well, it turns out, is the fastest path to a healthy self-esteem. If you dislike yourself, stop focusing on your negative qualities. We all have negative qualities. There’s nothing special about your negativity, I promise you. Focus instead on caring for others. Because the more you care about others, I guarantee the more in turn you’ll be able to care about yourself. https://www.psychologytoday.com/us/blog/happiness-in-world/201008/when-you-dont-yourself
The OP:
God’s hatred and hardening in the Bible is Him simply removing His Gaze (loving influence) off of people. God’s hatred is when He lets people go their own way (separation). It’s non-violent. Hating self is when we turn our focus away from ourselves and let ourselves go. Our focus flows outward away from ourselves. We lose ourselves to find ourselves like people do when they read, dance or color or paint. The focus is moving away from yourself as everything balances out. We love God and or neighbor as ourselves (true self). Focusing on Christ we find our eternal worth, and significance in Him. By beholding His glory we are transformed from glory to glory in His image. This is when we find a healthy self-esteem. Evil is non-existence (nothing). We simply forget about ourselves turning our focus on God and others. As C.S. Lewis puts it:
In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that - and, therefore, know yourself as nothing in comparison - you do not know God at all ~~ Mere Christianity, page 124
The real test of being in the presence of God is, that you either forget about yourself all together or see yourself as a small, dirty object. It is better to forget about yourself altogether.
~~ C.S. Lewis, Mere Christianity, page 125