Looking through LOVE WINS again I’m again struck by how hard it is to pin Bell down on this question. He’s big on hell being something or some condition that is chosen by us, not assigned by God. He says on p 116 It’s not “Does God get what God wants?” but “Do we get what we want?” And then he says “the answer is a resounding, affirming, sure, and positive yes.”
And later (p 170) Bell says that “Hell is our refusal to trust God’s retelling of our story.” and “What the gospel does is confront our version of our story with God’s version of our story.” “Again, then, we create hell whenever we fail to trust God’s retelling of our story.”
On p 176 the importance of free choice: “We are free to accept or reject the invitation to new life that God extends to us. Our choice.”
So it seems clear to me that the most we can say about Bell is that he is certain that the path to salvation is open to everyone. But don’t ALL Arminians believe that?? To title a book LOVE WINS strongly implies that you believe that Loves goal of the best for everyone is actually realized. Yet Bell here also implies that this goal can be thwarted and denied. How he can believe this, yet also believe that LOVE WINS is left untouched.
To be even a hopeful Universalist it seems that one at least makes the prediction that it seems highly likely/probable that God is better at wooing and convincing the sinner to love and trust Him than the sinner is at resisting God forever. Yet Bell seems not to go there.
It seems likely then that Bell is “just” a straightforward Arminian whose main task is to remove the blame for hell from God and place it on us and thereby absolve (in his mind) God’s responsibility for hell.
I hope that doesn’t sound too unkind or unfair to Bell…
TotalVictory
Bobx3