SNIPPETS FROM MY HARD COPY UR LIBRARY

rodgertutt · March 9, 2018, 3:27am

A snippet from THE OUTCOME OF INFINITE GRACE – LOYAL F. HURLEY

“Only as one sees God’s Plan of the Ages do they see the beauty of God’s Program for the redemption of the race.

Heb. 11:3 should read, “Through faith we understand that the ages were planned by the Word of God.” The ages will collectively end. A literal translation of Heb. 9:26 is, ‘But now, once for all, with a view to the end of the ages, has He been manifested to put away sin by the sacrifice of Himself.’

Throughout the eons there is sin and evil, condemnation and death. At the end of the eons all will be justified (Rom. 5:18,19), and all will be reconciled through Christ’s blood (Col. 1:20).

GOD’S PLAN FOR THE AGES OF TIME
THE EONS OF THE BIBLE WITH CONCORDANCE
saviourofall.org/Tracts/Eons2.html

MUST AION MEAN ETERNAL? – PHILIP SCRANTON

"There are many texts in which aion and aionios cannot bear the meaning of eternity. And there are no texts in which the meaning of a limited period of time does not make reasonable sense. Our great loss is that when we ascribe the meaning of eternity to these words, we obliterate from view God’s purpose of the eons. Further, the character of God is slandered, making Him the inflictor of incomprehensible woe.

It does not say that “all in Christ shall be made alive.” It says, “in Christ shall all be made alive.” The word for made alive means to be made immortal. After the great white throne, the unbelieving will participate in the second death – the lake of fire. Finally, at the consummation, when death is abolished, all will be made alive in Christ."

God is working all things after the counsel of His will and according to His perfect schedule. But the improper translation of “for the ages of the ages” ignores the purpose and climax of history. The holies of the holies (plural/plural) were the two inner confines of the tabernacle. They were more holy than the outer court and the camp and all the places outside the camp. In like manner, the ages of the ages are the two greatest ages of history because of what will transpire during their time. It does not cast the smallest shadow on the brilliance of God’s glory to say that glory be attributed to Him during the climatic eons when His purpose will be realized by all and His glory seen more clearly than ever before."

rodgertutt · March 9, 2018, 3:27am

Regarding the words translated “forever and ever”
From AN ANALYTICAL STUDY OF WORDS – Louis Abbott

As mentioned previously, there are several analogous expressions in the Scriptures which should show the meaning of the words under discussion. In Ex. 26:33 (LXX), tou hagiou ton hagion, “in the holy of the holies.” This is similar to the “eon of the eons” of Eph. 3:21. In IKings 8:6 (LXX) we see, eis ta hagia ton hagion, “for the holies of the holies”-similar to “eons of the eons.” The “holy of the holies” and “holies of the holies” refer to the tabernacle. Psalm 44:7 says, ho thronos sou ho theos, eis ton aiona tou aionos, “Thy throne, O God, is for the eon of eon”-similar to Heb. 1:8. Daniel 7:18: “until eon of the eons” and similar to that of Eph. 3:21, where a singular is followed by a plural, “eon of the eons.” In these expressions we see the eons corresponding to the holies in the tabernacle.
While there are many different teachings on the types in the Tabernacle of Moses, it should not be too difficult to see that there were at least five divisions: (1) without the camp; (2) in the camp; (3) in the court; (4) in the holy place; and (5) in the holy of holies. These may be likened to the five eons we find in the Scriptures (past eons, present eon, future eons). The last eon is called the “eon of the eons,” because it, like the “holy of holies,” is the climax of the others. In Hebrews chapter 9, the Greek text of Nestle reads (margin v. 25), eis ta hagia ton hagion, “into the holies of the holies,” and (v. 3), hagia hagion, “holies of holies.” Just as the two holy places in the tabernacle are called the holies of holies, so the last two eons are often called the eons of the eons.
As the tabernacle illustrated man’s approach to God, it corresponds closely with the eonian times, which also brings man to God. The “holy of holies” was a single holy place. The “eon of eons,” a single eon. It was the pre-eminence of the “holy of holies,” in relation to the other holy places, which caused it to be so designated. So the pre-eminence of the “eon of the eons” lies in its being the fruitage and harvest of previous eons. The same is true of the “holies of the holies” of Heb. 9:25. They may be likened to the “eons of the eons” of Rev. 11:15; 22:5.
Quoted from AN ANALYTICAL STUDY OF WORDS – Louis Abbott

rodgertutt · March 9, 2018, 3:27am

GOATS

This is a thrilling poem by Matthew Arnold, keeping in mind the following fact.
Universalism was The Prevailing Doctrine Of The Christian Church During Its First Five Hundred Years
tentmaker.org/books/Prevailing.html

As students of the history of Christian doctrine know, among believers in eternal torment, Tertullian was one of the most extreme. That is why I think this poem is so powerful. It sent a thrill up and down my spine.

“He saves the sheep, the goats he doth not save!”
So rang Tertullian’s sentence, on the side
Of that unpitying Phrygian sect which cried, –
“Him can no fount of fresh forgiveness lave
Who sins, once washed by the baptismal wave!”
So spake the fierce Tertullian. But she sighed,
The infant church, of love she felt the tide
Stream on her from her Lord’s yet recent grave,
And then she smiled, and in the Catacombs,
With eye suffused, but heart inspired true,
On those walls subterranean, where she hid
Her head in ignominy, death and tombs,
She her Good Shepherd’s hasty image drew,
And on His shoulders, not a lamb, a kid.

rodgertutt · March 9, 2018, 3:28am

LAST CHAPTER

RESTORATION: THROUGH THE FEAST OF TABERNACLES – CHARLES WELLER
“The feast of tabernacles means the feast of ingathering. It takes an eight day period to bring in the fullness of the ingathering. Eight is the number of new beginnings in scripture or FULL RESTORATION.

1Corinthians 15 is the last chapter in the Bible. The fifteenth chapter clearly shows how great the totality of the feast of tabernacles will be. ‘As in Adam all die (every preacher will agree that all people are in Adam but few believe that the word all mean all in the second part of the verse) so in Christ all shall be made alive.’ Jesus is going to gather all together in Himself. He will have everyone in His nature.

Everything that occurs, occurs in the plan and order of God. In 1Corinthians 15 God shows that there are different orders. The highest order is Jesus Christ. Everything will, in time, be brought into Jesus Christ. All shall be gathered into Him. When this is done then Jesus, the Son, will turn all over to the Father. It is then we find that time ends, for God becomes All in all (verse 28).

AT THE END OF THE AGES THE ABOLITION OF HELL – BOB EVELY
“The culmination of God’s Word is found in 1Corinthian 15 when God become All in all.
The book of Revelation does not take us quite this far. Corruption is eliminated and our bodies are now incorruptible. The worst enemy of all, death, has been abolished.

The salvation of all has not meant the ignoring of sin. The lake of fire, the second death has accomplished its work. All men now recognize the wondrous ways of God and His grace as expressed through the work of Christ. The salvation of all does not negate or minimize the work of the cross. The work of Christ upon the cross and the power of God as displayed through the resurrection, were both very necessary.

But now at the end of the ages we see the true scope of God’s work. Despite the sin and rebellion of humanity, God has found a way to bring every soul to the point of acceptance. The ages have ended. The purpose of the eons has now been fulfilled; to reconcile all to God. Wickedness and evil are gone. Death is no more. God is love, and He is All in all. Eternal life in perfection has begun.”

rodgertutt · March 9, 2018, 3:28am

The meaning of words that have been translated as “eternal”, “forever”, “incurable” in the scriptures

Sodom’s fiery judgment is “eternal” (Jude
7)–until–God “will restore the fortunes of Sodom”
Ez. 16:53-55).

Israel’s “affliction is incurable” (Jer.
30:12)-until–the Lord “will restore health” and heal
her wounds (Jer. 30:17).

The sin of Samaria “is incurable” (Mic. 1:9)-until–
Lord “will restore … the fortunes of Samaria.” (Ez.
16:53).

An Ammonite or Moabite is forbidden to enter the
Lord’s congregation “forever”-until–the tenth
generation (Deut. 23:3):

Habakkuk tells us of mountains that were
“everlasting”, that is -until-- they “were shattered”
Hab. 3 3:6).

The Aaronic Priesthood was to be an “everlasting”
priesthood (Ex. 40:15), that is-until-it was
superseded by the Melchizedek Priesthood (Hebrews
7:14-18).

Many translations of the Bible inform us that God
would dwell in Solomon’s Temple “forever” (1 Kings
8:13), that is,–until the Temple was destroyed.

The Law of Moses was to be an “everlasting covenant”
(Leviticus 24:8) yet we read in the New Covenant the
first was “done away” and “abolished” (2 Corinthians
3:11,13), and God “made the first old” (Hebrews 8:13).

God’s waves of wrath roll over Jonah
“forever”-until–the Lord delivers him from the large
fish’s belly on the third day (Jonah 2:6,10; 1: 17);

Egypt and Elam will “rise no more” (Jer.
25:27)-until–the Lord will “restore the fortunes of
Egypt” (Ez. 29:14) and “restore the fortunes of Elam”
(Jer. 49:39).

“Moab is destroyed” (Jer. 48:4, 42)-until–the Lord
“will restore the fortunes of Moab” (Jer. 48:47).

Israel’s judgment lasts “forever”-until–the Spirit is
poured out and God restores it (Isa. 32:13-15).

So, narrow is the way to life and few find it-until–
His church confiscates the “strong man’s” booty,
setting the captives free so God becomes all in all
(Isa. 61, Luke 11:21-22, Matt. 7:13; 16:18, 1 Cor.
15:24-28).

The King James Bible, as well as many others, tells us
that a bondslave was to serve his master “forever”
(Exodus 21:6), that is,–until–his death.

rodgertutt · March 9, 2018, 3:28am

THE MILLENNIAL AGE
A snippet from THE MILLENNIAL AGE
We have seen that the Millennial age with all its glory is filled with judgment and with an iron rule; and that notwithstanding its unspeakable blessings and Israel’s preeminence, it is far from a perfect state. It can not be the final age. The final age must come with the New Heavens and the New Earth “wherein dwelleth righteousness.”

THE MILLENIAL AGE
tentmaker.org/books/is_hell_ … l_age.html

rodgertutt · March 9, 2018, 3:28am

SOMETHING TO PONDER

THE NEW BIRTH CONTRASTED WITH THE NEW CREATION

concordant.org/expositions/human … -creation/

rodgertutt · March 9, 2018, 3:28am

The “Offer” – Kenneth Larsen

Imagine this scenario. An automobile manufacturer builds a vehicle
model which it hopes will become a great success. During testing,
however, it becomes apparent that the car suffers from a severe design
flaw and would pose an imminent danger to the public were it released
for sale. Instead of correcting the flaw, the manufacturer decides it
has a better idea; it mentions the flaw on page 122 of the owner’s
manual and explains there how the owner can have the defect corrected
at the nearest dealership “free of charge”.

Does it appear rather lopsided that the vehicle is sold to
unsuspecting customers with little if any mention of the design
defect? Does it appear rather absurd that the responsibility for
discovering the dangerous defect and having it corrected falls upon
the buyer, when the builder could have fixed the problem before taking
the car to market?

Imagine this scenario. Because of the sin of our forefather, Adam, we
all inherit sin and mortality. None of us are tested as he was, in
order to see if we will be a righteous person or a sinner; we are all
given mortality. Our choices have nothing to do with our present
condition as sinners; we are born that way.
As for salvation from sin and death, that will depend on finding the
proper message and acting on it in an effective manner; otherwise the
condition we inherit at birth will be our everlasting downfall.

Does it appear rather lopsided that the condemnation is universal and
our choice has nothing to do with it, but our salvation from that
condemnation requires our active participation? Does it appear rather
absurd that the responsibility for obtaining salvation depends, in the
final analysis, upon each individual, while we are in no way
responsible for our needing that salvation in the first place? Doesn’t
it seem strange that perdition is an inherited condition, while
salvation is only an “offer” made to those fortunate enough to stumble
upon it?

Fact is, salvation is not an offer we happen upon; it’s a gift. And a
Savior is One Who saves. In 1 Timothy 4:9-11, we read, “Faithful is
the saying and worthy of all welcome (for this are we toiling and
being reproached), that we rely on the living God, Who is the Saviour
of all mankind, especially of believers. These things be charging and
teaching.” God is the Savior of all mankind, for salvation is the
destiny of all. 1 Cor. 15:20-28; 1 Tim. 4:10; Jn. 12:32; Col. 1:20;
Eph. 1:10; Ro. 5:18, 19; Phil. 2:9-11. God is the Savior of believers
especially because He prefers some from the beginning for salvation
now and during the eons of the eons (2 Thes. 2:13; Rev. 20:4, 5).
Others are vessels of indignation, as indicated in Romans 9, and will
not be saved until the consummation mentioned in 1 Cor. 15:24.
Salvation is not an “offer”; God enlightens all, at the time He
chooses. John 1:9-13.

rodgertutt · March 9, 2018, 3:28am

A snippet from THE PRESENCE – Walter Lanyon

Do you feel the’ Presence and understand what it is to recognize for a moment that nothing----no, not anything -----is to be destroyed, but everything is to be fulfilled with the Love of God which only has to be recognized to change the imagination and shatter the belief that held it into its outline of ugliness?

Formerly we went out to battle with the thing called evil ----now we have reduced it to the vacuum of belief in the absence of God. No matter how rampant it may be, and how destructive in its manifestation, or how terrible in its dimensions----it is in the final analysis the absence of God, and this absence of God can only exist in the imagination, for God is omnipresent.

“I come not to destroy but to fulfill” will thrill you and relieve you of all the hateful warfare with evil that has been going on------it will bring you to a true understanding of the non-resistance of the Christ Mind within you and make you understand the height and depth and majesty of this Presence.

It is wonderful-----it is glorious------it causes the Hosannas to rise from the very centre of your being and magnify the Lord of Lords and Host of Hosts.

rodgertutt · March 9, 2018, 3:28am

THE SAVIOR OF THE WORLD

“This is, indeed, the Christ, the Savior of the world.” John 4:42

First, Christ died for all mankind. Under this proposition consider
the language recorded in the nineteenth chapter of the Gospel of Luke,
tenth verse:
“For the son of man is come to seek and to save that which was lost.”
John 4:34:—“Jesus saith unto them, My meat is to do the will of him
that sent me, and to finish his work.” Hebrews 2:9:—“He tasted death
for every man.”

Secondly, under this proposition, Jesus Christ was endowed and
possessed power to do everything that he undertook to do:
John 17:2:—“As thou hast given him power over all flesh, that he
should give eternal life to as many as thou hast given him.” Matthew
28:18:—“And Jesus came and spake unto them saying, All power is given
unto me in heaven and in earth.”
Thus, he came to save all, has sufficient power to save all, and,
thirdly, he will succeed in saving all, which I demonstrate from
Isaiah 53:10-11:
“The pleasure of the Lord shall prosper in his hand. He shall see of
the travail of his soul, and be SATISFIED.”
Now, …inasmuch as Jesus came to accomplish the salvation of the entire
human family, he never would be satisfied if he were defeated. If any
of you undertake an enterprise, and get beaten, you never can say you
are satisfied. Our Lord is to “see of the travail of his soul, and be
satisfied.” Inasmuch as he came for the purpose of accomplishing
universal redemption, it is demonstrated that he will succeed, because
he will ultimately be satisfied.
The apostle John says:—“The Father loveth the son, and hath given all
things into his band.” In John 4:42:—“This is, indeed, the Christ, the
Savior of the world.”

JOHN WESLEY HANSON, 1879

rodgertutt · March 9, 2018, 3:28am

THE SECOND DEATH

THE JUST JUDGMENT OF GOD – JAMES CORAM
“The main point which we seek to impress upon our readers is to accept God’s declaration that, for those who are judged before the great white throne, the lake of fire is the second death, not a second lifetime.

While the ‘injury’ (literal translation) sustained by those who are cast into the lake if fire (in Revelation 20:14,15) will be fatal (since to these the lake of fire is the second death), it will not be permanent. We may be certain that this is the case, for, at the consummation, death will be abolished and all will be vivified, that God may be All in all. God is the Saviour of all mankind, and this includes all who enter the second death.”

rodgertutt · March 9, 2018, 3:28am

TRANSLATIONS

Greek scholar William Barclay wrote concerning kolasis aionion (age-during corrective chastisement) in Matthew 25:46
“The Greek word for punishment is kolasis, which was not originally an ethical word at all. It originally meant the pruning of trees to make them grow better. There is no instance in Greek secular literature where kolasis does not mean remedial punishment. It is a simple fact that in Greek kolasis always means remedial punishment. God’s punishment is always for man’s cure.”

Also see what other Greek scholars say about it
An Analytical Study of Words
tentmaker.org/books/asw/Chapter11.html
Chapter Eleven

Fifteen literally translated (not interpretively translated) Bibles that reveal what God will do with the sinners in Matthew 25:46
Concordant Literal, Young’s literal, Wilson’s Emphatic Diaglott, Rotherham’s Emphasized, Scarlett’s, J.W. Hanson’s New Covenant, Twentieth Century, Ferrar Fenton, The Western New Testament, Weymouth’s (unedited), Clementson’s, The New Testament of our Lord and Savior Jesus Anointed, The Restoration of Original Sacred Name Bible, Bullinger’s Companion Bible margins, Jonathan Mitchell’s translation (2010).

Concerning the duration of kolasis (literally - corrective punishment), Matt. 25:46 says (KJV),
“And these shall go away into everlasting punishment, but the righteous into life eternal.”

Scarlett’s New Testament written in 1792 has “aeonian punishment” in place to “everlasting punishment.”
“And these will go away into aeonian punishment: but the righteous into aeonian life.”
The New Covenant by Dr. J.W. Hanson written in 1884 renders Matt. 25:46:
“And these shall go away into aeonian chastisement, and the just into aeonian life.”
Young’s Literal Translation first published in 1898 and reprinted many times since uses the following words:
“And these shall go away to punishment age-during, but the righteous to life age-during.”
Professor Young also compiled Young’s Concordance, where one can check the translation of each Hebrew or Greek word as translated in the KJV.
The Twentieth Century New Testament first printed in the year 1900 has:
“And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’”
The Holy Bible in Modern English by Ferrar Fenton first published in 1903 gives the rendering:
"And these He will dismiss into a long correction, but the well-doers to an enduring life.
The New Testament in Modern Speech, by Dr. Weymouth, says:
“And these shall go away into punishment of the ages, but the righteous into life of the ages.”
Dr. Weymouth most frequently adopts such terms as “life of the ages,” “fire of the ages;” and in Rev. 14:6, “The good news of the ages.” It is a matter to regret that the editors of the most recent edition of Dr. Weymouth’s version have reverted to the KJV renderings for the passages containing the Greek word aion, eon, or age.
The Western New Testament published in 1926 renders Matt. 25:46 as follows:
“And these will go away into eternal punishment, but the righteous into life eternal.”
The translation, however, has a footnote on Matthew 21:19 on the word “forever” which is the same word for “eternal” which says: "Literally, for the age.”
Clementson’s The New Testament (1938) shows,
“And these shall go away into eonian correction, but the righteous into eonian life.”
Wilson’s Emphatic Diaglott (1942 edition) translates the verse,
“And these shall go forth to the aionian cutting-off; but the righteous to aionian life.”
It should be noted that the “cutting-off” refers to pruning a fruit tree to make it bear more fruit. The idea behind the word is not destructive but productive! Had Jesus wanted to emphasize a destructive end, He would have used the word “timoria.”
The Concordant Version (1930):
“And these shall be coming away into chastening eonian, yet the just into life eonian.”
The New Testament of our Lord and Savior Jesus Anointed printed in 1958 says:
“And these shall go away into agelasting cutting-off and the just into agelasting life.”
Joseph Bryant Rotherham, in his Emphasized Bible (1959), translates this verse,
“and these shall go away into age-abiding correction, but the righteous into age-abiding life.”
The Restoration of Original Sacred Name Bible copyrighted in 1976 has “age-abiding correction” instead of “everlasting punishment.”
Jonathan Mitchell’s translation (2010) has "And so, these folks will be going off into an eonian pruning (a lopping-off which lasts for an undetermined length of time; an age-lasting correction; a pruning which has its source and character in the Age), yet the fair and just folks who are in right relationship and are in accord with the Way pointed out [go off] into eonian life (life which has it source and character in the Age; life pertaining to the Age)”.
Even some King James Study Bibles will show the reader in the margins or appendixes that the King’s translators were incorrect in their rendering of "eternal punishment.” The great Companion Bible by Dr. Bullinger is an example of that.

Greek scholar William Barclay wrote concerning kolasis aionion (age-during corrective chastisement) in Matthew 25:46
“The Greek word for punishment is kolasis, which was not originally an ethical word at all. It originally meant the pruning of trees to make them grow better. There is no instance in Greek secular literature where kolasis does not mean remedial punishment. It is a simple fact that in Greek kolasis always means remedial punishment. God’s punishment is always for man’s cure.”

Also see what other Greek scholars say about it
An Analytical Study of Words
tentmaker.org/books/asw/Chapter11.html
Chapter Eleven

rodgertutt · March 9, 2018, 3:28am

THE UNFORGIVABLE SIN

Instead of being forgiven, the sinner will suffer the consequences.
But the consequenses are eonian, not eternal.

I found this link helpful.
concordant.org/expositions/human … he-spirit/

The correct literal translation:

Mk 3: 28 Verily, I am saying to you that all shall be pardoned the
sons of mankind, the penalties of the sins and the blasphemies,
whatsoever they should be blaspheming, 29 yet whoever should be
blaspheming against the holy spirit is having no pardon for the eon,
but is liable to the eonian penalty for the sin- (Concordant Literal
Translation)

rodgertutt · March 9, 2018, 3:28am

THE EVENTUAL SAVING OF EVERYONE FROM EVERYTHING FROM WHICH THEY NEED TO BE SAVED

UNIVERSAL SALVATION UNIVERSITY
richardwaynegarganta.com/universalsalvation.htm

An excellent website expounding Christian Biblical Universal Salvation

rodgertutt · March 9, 2018, 3:28am

VERSIONS

Most Christian Bible schools do not preach the word of God.
The per-versions of the Bible that many Christians rely on are not the word of God.
Here are fifteen literal translations of the Bible that are the word of God.

Greek scholar William Barclay wrote concerning kolasis aionion (age-during corrective chastisement) in Matthew 25:46
“The Greek word for punishment is kolasis, which was not originally an ethical word at all. It originally meant the pruning of trees to make them grow better. There is no instance in Greek secular literature where kolasis does not mean remedial punishment. It is a simple fact that in Greek kolasis always means remedial punishment. God’s punishment is always for man’s cure.”

Also see what other Greek scholars say about it
An Analytical Study of Words
tentmaker.org/books/asw/Chapter11.html
Chapter Eleven

Fifteen literally translated (not interpretively translated) Bibles that reveal what God will do with the sinners in Matthew 25:46
Concordant Literal, Young’s literal, Wilson’s Emphatic Diaglott, Rotherham’s Emphasized, Scarlett’s, J.W. Hanson’s New Covenant, Twentieth Century, Ferrar Fenton, The Western New Testament, Weymouth’s (unedited), Clementson’s, The New Testament of our Lord and Savior Jesus Anointed, The Restoration of Original Sacred Name Bible, Bullinger’s Companion Bible margins, Jonathan Mitchell’s translation (2010).

Up until the time of Augustine, most Christians believed in universal salvation.

Dr. Edwin Abbott, headmaster of the City of London School, wrote in his Cambridge Sermons -
QUOTE: “An argument was introduced by Augustine, and since his day incessantly repeated, that if aionios kolasis does not mean “endless punishment,” then there is no security for the believer that aionios zoe means “endless life,” and that he will enjoy the promise of endless happiness. But Matt. 25:46 shows the “eonian chastisement” and “eonian life” are of the same duration-lasting during the eons, and when the eons end, as Scripture states they will (1 Cor. 10:11; Heb. 9:26), the time called “eonian” is past and the life called “eonian” is finished, but life continues beyond the eons, as Paul teaches at 1 Cor. 15:26: “The last enemy that shall be destroyed is death.” (which must refer to the lake of fire, for the first death cannot be the last enemy). That is, the last, the final one in order. How will it be destroyed? First Corinthians 15:22 gives the answer: “For as IN ADAM ALL are dying, even so IN CHRIST ALL shall be made alive.” Death is destroyed when ALL have been made alive, IN CHRIST.”
– Dr. Edwin Abbott

Note God’s wording
In Christ all shall be made alive
not
All who are in Christ shall be made alive

GOD’S PLAN FOR THE AGES OF TIME
“During the present wicked eon (Gal.1:4), Sin reigns, Satan who is said to be “the god of this eon” (2 Cor.4:4) blinds and deceives mankind, and death swallows up the race (1 Cor.15:22). But notwithstanding, God is over all and is in supreme control. He is the eonian God. In due time He will deliver the entire creation and bring good out of all the suffering mankind is called upon to endure (Rom.8;18-23).”

GOD’S PLAN FOR THE AGES OF TIME
THE EONS OF THE BIBLE WITH CONCORDANCE
saviourofall.org/Tracts/Eons2.html

Universalism:
The Prevailing Doctrine Of the Christian Church During Its First Five-Hundred Years
tentmaker.org/books/Prevailing.html
And they were reading the Bible in its original language!

rodgertutt · March 9, 2018, 3:28am

VESSELS OF DISHONOR

For anyone who may be interested, all of the arguments presented by ETers that universalism is not scriptural have been refuted in detail in this online book.
HOPE BEYOND HELL - GERRY BEAUCHEMIN (published 2007)
It can be downloaded free and read online here
hopebeyondhell.net/

I thank God for being able to see that believers in eternal torment will remain believers in eternal torment for as long as God wants them to.

God needs them as vessels of the grossest dishonor, a foil of contrast against which He will demonstrate the power of His love that never fails and His undefeatable grace.

But after the resurrection God will refashion all believers in eternal torment into vessels of honor because they were marred in the Potter’s hands and they never leave His hands.
The doctrine of eternal torment is part of the black background against which God will paint His glorious masterpiece of universal transformation, using the paint brushes of His love that never fails, and His grace that cannot be defeated.

After believers in eternal torment have done their very best to convince others about what God will not do, God is going to do it anyway.

Believers in eternal torment will probably not want to have anything to do with this link, but others on this forum might.
Why not check it out?
Read the reviews first – just a suggestion.
hopebeyondhell.net/what-others-are-saying/

HOPE BEYOND HELL - GERRY BEAUCHEMIN
hopebeyondhell.net/
HOPE BEYOND HELL BOOK AUDIO - Gerry Beauchemin
hopebeyondhell.net/audio-book-with-text/

rodgertutt · March 9, 2018, 3:28am

VOMIT

On City Data Christian forum, a poster named twin-spin frequently refers to UR as “vomit.”

twin-spin’s “vomit” versus UR’s “vomit”

twin-spin’s definition of “vomit”
Sooner or later, because of what Christ accomplished by His death and resurrection He is going to save everyone from everything from which they need to be saved, including their stubborn will.

UR’s defintion of “vomit”
Sustaining anyone alive in an inescapable state of everlasting suffering.

A snippet from A TREATISE ON ATONEMENT – HOSEA BALLOU

“We are told of a god who created millions of beings whom he intends for endless torments and puts His whole design into execution; and this is called ‘goodness.’

In millions of cases this god finds it most for his glory to make his rational, hoping, wanting creatures endlessly miserable.

We are likewise told of a devil who acts for his own gratification, and who delights in making God’s creatures miserable; and this is called ‘badness.’

Shall we thus represent our kind and merciful Father from Whom streams of goodness continually flow to His wanting, needing creatures? No; let every vibration of sense within us acknowledge His bountiful hand which will never close.”

rodgertutt · March 9, 2018, 3:28am

WE DIFFER FROM ETERS

We differ on what we perceive to be of the Holy Spirit.

Interested students will examine the contents of the links I post, and will decide for themselves whether or not they think what it says is of the Holy Spirit.

Everyone will choose to believe whatever they are convinced is the truth about what the Bible teaches. I post on forums to give people an alternate point of view. Had I known that one existed I never would have had a horrific twelve year nervous breakdown 1966-78 over my inability to love a god who would allow anyone actually prefer to suffer forever rather than eventually reach out for the salvation that God has provided. I’m 78 years old now.

THE FOLLOWING HAS, AND ALWAYS WILL BE TRUE REGARDING THE DEBATE ABOUT ETERNAL TORMENT
The argument about “eternal hell” nearly always gets bogged down with the words, “My Greek scholars are more reliable than your Greek scholars,” and the result is nearly always a stalemate. We also differ about what we perceive to be of the Holy Spirit.

My Greek scholars are Louis Abbott and the many Greek scholars he quotes in chapters three and twelve.
AN ANALYTICAL STUDY OF WORDS
tentmaker.org/books/asw/index.html

Also see
TIME AND ETERNITY A BIBLICAL STUDY
tentmaker.org/books/time/

Also see THE SCHOLAR’S CORNER FOR THE STUDY OF BIBLICAL UNIVERSALISM at
tentmaker.org/ScholarsCorner.html

If you think it glorifies God more to let some of His creatures suffer forever, or annihilate them, then you keep believing that.

But if you think it glorifies God more to eventually meet everyone on the level of their greatest and deepest need which is a change in their stubborn will, then know that there is plenty of evidence in the Bible that is exactly what God is like.

rodgertutt · March 9, 2018, 3:28am

WEBSITES (SOME OF THEM WITH MANY LINKS) THAT SHOW THAT THE BIBLE CORRECTLY (LITERALLY, NOT INTERPRETIVELY) TRANSLATED TEACHES UNIVERSAL SALVATION, NOT ETERNAL TORMENT, OR EVEN ANNIHILATION

home.earthlink.net/~rubyybur/FOR … olumns.pdf

rodgertutt · March 9, 2018, 3:28am

WHO SHALL WORSHIP GOD?

An appropriate snippet from
“ASK OF ME OF THINGS TO COME” – K. ROSS MCKAY

“WHO SHALL EVENTUALLY WORSHIP GOD?
Every creature Rev. 5:13
All flesh Isa. 66:23
All the ends of the world Psa. 22:27
All the kindreds of the nations Psa. 67:7
All the isles of the heathen Zep. 2:11
All the nations whom Thou hast made Psa. 86:9; Rev. 15:4
All the earth Psa. 66:4
The whole earth shall be filled with His glory Psa. 72:19; 97:7.”