Series 105: an important recognition about religious faith
the ‘simple’ faith believer still has reasons for faith!; likely to be noticed by sceptic (if not by believer through habit); drawing conclusions from evidence of testimony (teachers, preachers, friends, family, Bible, Holy Spirit), still reasoning; “the Bible tells me so”, but belief in Bible usually comes from other people telling so!; discovering such fairly weak reasons can lead to scepticism; doesn’t keep those reasons from being reasons, and still existing in the background; rock has no reasons to believe, doesn’t believe; 3rd century Aborigine is ahead of rock, but has no data to draw inferences from, therefore does not believe (in Christian religion anyway); person raised from childhood in strong Christian culture has reasons to believe: parents, preacher, teacher tell him it is true, and he finds them to be reliable, thus…; easy to not recognize these inferences as inferences (simple, common, habitual); few if any mission outreaches explicitly say “you should accept Christianity because my preacher says it is true"; ultimately most witnessing and training in the Church boils down to this; sceptic then treats believers as hypocrites or fools for piously telling her to be like them and trust God with ‘faith’ instead of reason; strategy also repudiates Judeo-Christian scripture testimony itself; God gives evidence to people in OT, becomes angry when they refuse to believe despite having proof and signs; miracles of Jesus and Apostles function as “attesting signs” for the people as evidence (though Jesus doesn’t like using them primarily for that, and often refuses to when this is only goal in view from audience); not wire-thin metaphysical reasoning, but still reasoning to belief; not (usually) the kind of evidence found today (though some of that still goes on), but still evidence; Jesus warns people held responsible if they fall into error because they just don’t want to bother to figure out truth themselves; Thomas not rebuked in GosJohn for demanding evidence; Thomas not in position of speculative philosopher trying to find truth, either–boatloads of evidence already; other apostles had been in same boat already–more than one “doubting Thomas”; Thomas gives fullest assent when given requested evidence; metaphysical disputes carried out by first Christians, likely to be different than modern versions; reasoning still reasoning; Scripture testifies that drawing inferences from evidence leads to acceptance of religious truth