OKAY, WAIT, HOLD UP, IF ALL THAT WAS TRUE, DESPITE THE EXTREME LANGUAGE OF WRATH AND PUNISHMENT IN THOSE FINAL CHAPTERS OF DEUTERONOMY, WOULDN’T THAT JUST INSPIRE PEOPLE, ESPECIALLY GOD’S PEOPLE, TO FEEL LIKE THEY COULD SIN WITH IMPUNITY BECAUSE THEY WERE GOING TO BE EVENTUALLY SAVED BY GOD ANYWAY?!?
Someone would, in my opinion, have to be a raving willful ignoramus to try to take advantage of that promise while ignoring the threats of wrath preceding the hope of that promise.
But as it happens, God even anticipates that abuse: “And it shall be when he hears the words of this curse, that he will bless himself in his heart, saying, ‘I have peace though I walk in the stubbornness of my heart in order to destroy the watered with the dry!’” Why would this person have peace hearing the words of this curse? Because he’s only focusing on the eventual salvation, not taking equally seriously the warnings of punishment and wrath. Such a person doesn’t care about beings saved from his sins, only from any bad results following from his sins, hoping he can continue them!
“YHWH will never be willing to forgive him, but rather the anger of YHWH and His jealousy will smoke against that man, and every curse which is written in this book will lie down with him, and YHWH will blot out his name from under heaven. Then YHWH will single him out for evil from all the tribes of Israel, according to all the curses of the covenant which are written in this book of the law.” (Deut 29:19-21)
SO THAT PERSON SHALL NEVER HAVE FORGIVENESS! IT SAYS SO RIGHT THERE!
So long as he thus refuses to repent, true. But that doesn’t void the subsequent prophecy of God that once this curse has come upon them, even to the point where they are neither slave nor free (and thus no longer living on the earth!), they will finally repent and God will vindicate His people, restoring them to blessing. Just as it is God Who puts to death, so it is God Who brings to life. Deut 32 is the culmination of this line of thought in that scroll. Most of the chapter is warning about the butt-kicking to come, of both Israel and the Gentiles, but the sure and certain hope at the end shouldn’t be disregarded.
And that’s something I think we all as Christians (or even as only Jews!) should be concerned with.
Rob is concerned with that, too; just not here, where it might look shallowly problematic to his shallow reading audience. So he treats the matter shallowly. That way he doesn’t have to be fair to his opposition!