Well, it would be most amazing if the “church fathers” didn’t contradict one another. As the saying goes, “Bring together any three people and you have five different opinions.”
Do you suppose that what you call “the God-inspired Scriptures” contain no contradictions or errors? First, tell us which writings for you constitute “the God-inspired Scriptures.” The 66 writings (or “books”) of the Protestant Bible? Or the 73 writings of the Roman Catholic Bible? Or the 76 writings of the Orthodox Bible? Each of these three contains contradictions or errors. Or is yours a list that differs from all three? Whatever it is, were the writers not “fallible fallen errant humans” also?
Secondly, tell us the basis on which you deem your list to be “the God-inspired Scriptures.” It so happens that all three, Protestant, Roman Catholic, and Orthodox have in their Bibles the same set of 27 NEW TESTAMENT writings. But on what basis are they deemed the correct list? The early Christians did not agree as to which ones should be included in the writings that were read in the churches. Irenæus (born 130) either omitted or cast doubt on Hebrews, James, 2 Peter, 2 John, 3 John, and Jude. The same with Origen (born 185) except that he accepted Hebrews. However, Athanasius (born 296) had exactly the same list of 27 books that are found in today’s Protestant, Roman Catholic, and Orthodox Bibles. Is that why you accept these 27 books as the exclusively “God-Inspired Scriptures”? Or do you accept this particular list merely because of Christian tradition?
The early Christians also read in the churches Clement’s letter to the Corinthians which he wrote shortly after the death of Paul and Peter (Paul was beheaded, and Peter was crucified upside down). Clement was Paul’s fellow labourer in the gospel (Phillipians 4:3). Clement is believed to have been born about A.D. 30 and to have died about A.D. 100. I think it is a shame that this writing is virtually unknown in the Christian world. On what basis can it be said not to be inspired? Just because Athanasius didn’t include it in his list? Was Athanasius inspired to choose the correct “New Testament” list to be read in the churches? If so, there must be inspiration outside of the Bible. (By the way, Athanasius included Baruch in his OT list, a book that is not found in the Protestant Bible).
I would be pleased to learn why you think your particular list of “God-inspired Scriptures” is the correct one, and that the writings of “the church fathers” are not inspired by God.