I don’t profess to have all the answers, just ‘one beggar telling another where the bread is’ or in this case ‘which burning dumpster to avoid’. It’s also an emotional topic and this page isn’t designed to offend you but offer traditional answers to the questions Universalism, in particular ‘evangelical universalism’, raises.
Character of God
God is loving, just and merciful therefore he wouldn’t punish people forever!
The attributes of God are both multifaceted (Frame, 229, 392-394) and consistent with each other, there is no conflict within God (Heb 13:8). God’s ‘goodness’ includes both the attributes of love (John 3:16) and wrath (Rev 2:6). Just as God loves good and hates evil, and if he is opposed to evil he will punish those who choose rebellion, and in the process highlight his mercy to those he saves (Rom 9:23).
[list=]*]The Doctrine of God by John Frame
*]‘The Wrath of God as an aspect of the love of God’ by Tony Lane[/list]
If God punishes people forever, doesn’t that defame Him?
Punishment is part of judgement, judgement is the consequence of Sin. God is also the self-sufficient source of his morality (Matt 3:17). However sometimes it seems to us that both mercy and judgement are a violation of God’s own standards, a conundrum solved only in salvation (Rom 3:26).
Nature of Hell
God punishing someone forever sounds horrible.
It’s important to keep this statement in proportion. Clearly the punishment of Hell isn’t the same as Adam’s original disobedience (Phil 2:6) or the suffering of Jesus (Mk 14:36). But it does seems horrible in comparison to other terrible things on earth. Therefore this “horror” needs to be kept in emotional balance alongside the significance of sin (Isaiah 6:5) and the importance of God (Rev 4).
Judgement
Judgement is restorative more than retributive.
While judgement includes both aspects, there’s no evidence it’s more restorative unless you presuppose the restoration of everyone and then re-interpret all Scriptural judgement in that light that presupposition.
]God’s glory in Salvation through Judgement by James Hamilton/:m]
If the final judgement is one of works, doesn’t that mean that some people don’t deserve Hell?
From our perspective God’s mercy is arbitrary (Matt 20:8-9), but this is the wonderful nature of salvation, it’s a free gift not dependent on how much good we do (Rom 9:16). If Evangelical Universalism is true then Hell is a type of purgatory for those who didn’t work hard enough in this life.
What are the main proof texts for Universalism?
Rom 5:18 Doesn’t the all in Adam correspond to the all in Christ?
Context from other parts of Romans is important in understanding the broad scope of this verse (Rom 9). It’s also important to note that if the Apostle Paul was announcing a new theme: ‘universal salvation’, he wouldn’t have introduced it during a tangent about justification and original sin, five chapters into his letter to the Romans.
]‘Towards a Biblical View of Universalism’ in Themelios 4.2, by N.T. Wright/:m]
Colossians 1:20 It says all things will be reconciled to God.
God begins saving people from before they were born, a process that ends in reconciliation with God. This verse either means that everything is either subject to or with God. Traditional theology argues while everything is subject to God, not everything is with God, namely evil beings and permanently rebellious people.
1 Tim 2:4 It says Christ redeems all.
Again context (1 Tim 4:10 & 1 Tim 5:21), is also important for understanding the scope of “everyone’’ in this particular verse. While “everyone” is certainly a broad phrase, it’s another step to argue that it has the precise meaning of “every-single-person-who-has-ever-lived-and-will-live.”
‘Paul on Hell’ in Hell Under Fire, by Douglas Moo
1 Peter 3:18 Isn’t there a second chance?
This admittedly mysterious verse doesn’t say anything about people’s ability to come to a saving faith after death. This is significant for Evangelical Universalism which emphasizes repentance and faith after death.
What are the main biblical themes that appear to support Universalism?
Why isn’t there a warning about Hell in the Old Testament Law?
There isn’t much about life with God after death either in the Old Testament, but both the blessings and curses in this life are the beginning of permanent trajectories to either life with God or punishment away from God. Although there are Old Testament glimpses of Hell (Isaiah 66:24 & Daniel 12:1-3).
]‘The Old Testament on Hell’ in Hell Under Fire, by Daniel Block/:m]
]'How Can a Loving God Send People to Hell’ of A Reason for God by Tim Keller/:m]
Are the images of fire, death and punishment really final or do they instead mean purification?
The spiritual aspects of fire are neither temporary (Ex 3:2) or merely disciplinary (Gen 19:24). Fire may also be used as symbol of purification (1 Pet 1:7) but this isn’t the way all images of fire in Scripture should be understood.
How do Universalists respond to counter proof texts?
Matt 25:46 At the end of a parable Jesus says some will go to eternal life and some to eternal judgement.
Most Universalists would argue that “aionios” doesn’t mean “eternal” because the original meaning was ambiguous and could just easily mean an “age” but this, according to many Universalists, became obscured by a narrowed traditional interpretation which has in turn been recently overturned by some recent scholars.
However mainstream scholarship is not unreliable in the translation of “aionios”, when referring both to life with God or life without God, as eternal. Furthermore Universalism introduces an artificial and unnecessary distinction between the length of time and the quality of the time.
]A Greek-English Lexicon of the New Testament and Other Early Christian Literature (colloquially known as BDAG)/:m]
]A short survey of the multiple and varied instances where “aionios” is correctly translated as eternal. /:m]
Luke 13:22-30 Someone asks Jesus if only a few will be saved.
While Jesus has the Jewish nation in mind, the gospels are written to a universal audience. Furthermore Jesus isn’t asked if only a few Jewish people will be saved but if only a few will be saved.
2 Thessalonians 1:6-9 Eternal punishment away from God.
This section of Scripture isn’t just about God avenging specific injustices against the Christians in Thessalonica but description of punishment as life eternally apart from God.
Revelation 14:11; 20:10-15 A place of torment
The structure of Revelation is centered around the proclamation of the seventh trumpet, ‘Jesus will be Lord forever’ (Rev 11:15-19). On either side of this proclamation God’s glory is expressed in judgment.
Universalism raises some strong emotional and spiritual questions.
Q:What about my brother who died several years ago and I’m not sure if he’s a Christian?
“In this situation there are two things we can be sure about, that God is good and God is merciful. However, in Romans 9-11 the apostle Paul suffers (unceasing) anguish in his heart because some of his people were cut off from God. We know that God’s call is irrevocable to those who were saved but that God is in charge. This knowledge causes us to stand in awe and fear God’s power.”
Q:Doesn’t Universalism take the pressure out of Evangelism?
Evangelism is important because what occurs in this life-span is important (Heb 9:27), and there is also a sense of urgency in the Scriptures to respond to God (2 Cor 6:2).
]‘Are all doomed to be Saved? The Rise of Modern Universalism’ in Southern Baptist Journal of Theology, by Timothy Beougher/:m]
Q:Should fear of God be my only motivation to stop sinning?
Our motivation to stop sinning should be both the wonder of who Jesus is and the fear of God. We don’t wish to return to our disobedience and face the punishment we’ve been saved from.
**Is there a historical basis for Universalism? **
Hasn’t Universalism been an important part of church history?
Universalism has been a minor theme for much of church history. However it’s never been consistently taught as an ongoing and significant theme by most of the church. Some of the early proponents were dubious such as Origen and the teaching about purgatory was more about sanctification than justification or faith.
]‘Universalism: a Historical Survey’ in Themelios 4.2, by Richard Bauckham /:m]
Useful Resources:
The Great Divorce by CS Lewis
Evil and the Cross by Henri Blocher
Kevin DeYoung’s review of Rob Bell’s Love Wins
DA Carson makes the case for Hell in this short video.