If I was to lay out an outline for why I believe that Jesus is the savior of all humanity I’d say.
Scripture
- There are many scriptures that seem to affirm that God saves all humanity.
- There are a few passages that seem to affirm post-mortem repentance and salvation.
- Affirms that the atonement was for all humanity (not limited in scope).
- Affirms that salvation is by the Atonement (not limited in effect)
- Affirms that faith is a gift, not a choice. (We are responsible to use that gift, but it’s a gift none the less.)
- Affirms that punishment is remedial.
Character of God, I believe scripture affirms God to be:
- Just/Righteous,
. a) temporal sins do not warrant endless punishment,
. b) some sins are worse than others and thus warrant greater penalty,
. c) scripture indicates people are judged according to the revelation they’ve recieved
. d) judgment in scripture is consistantly tied with how we actually live not just what we believe
. e) salvation is by grace for all
. f) making things right implies reconciliation.
- Merciful - (God does not give us what we “deserve”.)
- Love - (God desires to save all.)
- Sovereign - (God is able to save all.) (Man is not “sovereign” in regards to salvation or otherwise.)
Hell - a tradition of men NOT strongly supported in Scripture
- Neither Sheol, Hades, or Gehenna imply specifically ECT.
- Tartarus would normally imply ECT but in the “1 and ONLY” place in scripture it is used:
. a) not used to warn humans though it would have fit well if it were true.
. b) is spoken of as a present reality, not a future judgment.
. c) even the sinning angels consigned there are said to suffer there “until” judgment, implying a possible end.
- God did not inspire Moses to warn of ECT even once in the Law which established Isreals religion.
- Evidence suggests that Gehenna would better be understood as similar to purgatory and was used primarily as a warning for the Pharisees who tried to use it to control and denounce others.
- Evidence suggests that Rev’s Lake of Fire is even purgatorial.
Judgment
- Consistantly in scripture is based on works, how we actually live (not on faith alone).
- For all humanity, not just unbelievers
- Can be understood as Retributive & Rehabilitative.
Scriptural Examples of Post-mortem repentance/salvation.
- Jonah, in rebellion, died, in Sheol, soul in torment, repented, turned to God, God heard him, saved him from Sheol.
- Paul affirms Baptism for the Dead.
- Peter speaks of Jesus preaching to the spirits in prison, so that they migh be judged and given life.
- Shammai, President of the Sanhedrin during the ministry of Jesus, spoke of Gehenna like Purgatory.
- Lake of Fire – nations & kings anti-Christ before, worshipping God after
I actually started studying UR, believing firmly in ECT. The more I studied the pro-UR passages, the more the context of those passages seemed to affirm that “All” really does mean “All”, as in everyone in particular. So I switched to studying Hell in scripture to affirm my traditional beliefs. Problems quickly arose and I saw my seeming “solid” scriptural foundation for believing in ECT crumble like sand before my eyes as I studied what scripture actually indicates concerning judgment and punishment for sin. This then freed me to accept in faith the many passages that affirm the salvation of all humanity, that God loves everyone & Jesus died for everyone. It also gave me a much greater respect of and love for God and a greater fear of judgment. Through faith in Jesus I access the grace and forgiveness of God today and eternal life, but to whom much is given much is required! I’ve also set aside judging others for I do not know what revelation God has opened to them. Instead I simply share my faith in Christ. If God reveals His grace and love to them - awesome. If not, I just pray for them and for me. Well, that’s the short of it.
You know, it seems to me that something so important as ECT would be spoken of specifically and repeatedly in scripture, especially in the Law, specifically named and explained in Hebrew and Greek text of scripture, plainly and repeatedly as it was in Egyptian mythology, Zorastrian (Babylonian) mythology, and Greco-Roman mythology. Shoot, it would be like Hell is in the 1610 Catholic Douay Rheims Bible, specifically mentiond 110 times. But it is not! It would at least be mentioned specifically as much as the 1611 KJV Bible which has Hell in it 64 times. But it is not! In fact, correct modern translations do not even have the word Hell in them!
On the other hand, the love, mercy, and righteousness of God is all over scripture. Spoken of specifically and repeatedly, using a wide variety of literature styles and language. His anger only last for a moment, but His love endures forever. Love never fails. For God so loved the whole world. God is love. The love, mercy of God is renewed every morning. Like God we should even love our enemies. etc. etc. etc.