I disagree, it simply encourages a less provincial rational look at why person’s supposed ‘reasoning’ differs. I offered reasons why I believed my proposal created less dangers and difficulties. You labeled it a “bad argument,” but if you have compelling “reasons” why they have to be irrational, I welcome them.
Similarly, if you have efficacious reasons for why government is bound to enforce the kind of restrictions on the freedom of transgender people that you find demanded by reason, but I’ve argued against, I’d welcome your reasoning as to why that is necessary.
My gleaning is that you think gov’t must enforce the gender identification that objective inherited physical components would indicate. I sympathize with your inclination that genetic ingredients are the ultimate truth about someone’s proper identification. (A similar argument may be made that homosexuality represents an untrue perversion of the obvious genetic and physical construction of the two genders.)
But many people think that what forms people’s nature or reality is more than genetics alone. As a psych major, the constant perception was that some combination of genetics and external development explains most of what we turn out to be like. And as you know some are convinced that experience confirms that the gender identity that now best fits them is opposite their heredity.
To you and I, that is unconvincing reasoning. Lots of things people deeply find right for them makes little sense to me. But I don’t find it irrational to use reasoning in a free society to ask how much free choice we should reasonably legally permit minority types. My own bias leans to limited gov’t power, so that we should respect other people’s choices where we safely can, even when my own reason is not convinced of theirs.
What seems clear, is that we live in an era where people will do such untraditional things as change their gender, and thus the questions I raised about the pros and cons of restroom usage, enforcing how people dress, etc are unavoidable. And I’m not seeing how it’s abandoning reason to use reason to decide what are the best rules to enforce in a democracy with differing thinking.