Well, I hear you affirming my intuition. I.e. You understandably do think inherited “sex” (physical gender) determines how people should socially identify, dress, etc., that it’s immoral for them to choose differently than your knowledge of this, and gov’ts role is to enforce ethics, including these.
That’s why I outlined why some make and seek to justify making deeply preferred but unconventional choices of their own that disturb you. And it’s why I raised how gov’t’s in free societies should handle those who make such provocative (let’s argue, unreasonable) untraditional minority choices.
I argued in effect that it is not always the calling of gov’t to enforce the truths or morality that seems most reasonable to most of us. Rather that free societies lean toward accommodating freedom for even controversial choices, when exercising their freedom doesn’t convincingly do tangible harm to others. I.e. we put the law on the side of preferred behavior only when there are common ground arguments that not enforcing our own ethics’ limits will do manifest harm to others.
That’s why I kept raising real life examples about harm and safety, such as restroom laws for transgenders, and the tradeoffs in a diverse society, rather than simply your issue of gov’t just always enforcing what you reason is ontologically the correctly true ethic.
In sum, while I may appreciate more than you (the doubtful reasons) why transgender people reason that identifying traditionally is not right for them, our real difference may not be the correct ontology about transgenders, but about how a democracy should most wisely handle the deeply differing beliefs among a diverse society. Again, I don’t see what’s irrational about the alternative rationale I supported.