Cindy, I was waiting for someone to counteract this foolishness! And you were the one. Read any of the OT prophets. They prophesied that Yahweh was going to wipe out the sinning Israelites. Check out the major portions of Jeremiah, Ezekiel, or almost any of the others.
Jesus died in order to provide us with the means to overcome sin. He didn’t die to cover our sin so that when the Father looks on us He doesn’t see our sin but Christ’s righteousness. This is the Fundamentalist fallacy! Look at ANY scripture which states the reason for Christ’s death. You won’t find this fallacy. Rather you find these reasons:
*I Peter 2:24 He himself endured our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed [healed of your sin sickness].
II Corinthians 5:15 And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.
Romans 14:9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
Titus 2:14 who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.
Heb 9:26 …he has appeared once for all at the end of the age to do away with sin by the sacrifice of himself.
*
How can we “focus on God” and overlook our own sin, expecting his blessing?
And how can we please God if we continue in sin? Yes, He was well pleased with His Son. Would He have been pleased if His Son had been a sinner?
Trusting in Christ’ sacrifice to cover you is insufficient if you continue in sin. Indeed, if you don’t deal with your sinning (by His grace) you can’t please God at all, though you worship Him, shout His praises, dance before Him, and pray fervent prayers. The Israelites thought they could please Him with sacrifices and offerings, keeping the sabbath, and participating in solemn assembly. But this is what Yahweh had to say about that:
What to me is the multitude of your sacrifices? says Yahweh; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of he-goats. When you come to appear before me, who requires of you this trampling of my courts? Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of assemblies—I cannot endure iniquity and solemn assembly. Your new moons and your appointed feasts my soul hates; they have become a burden to me, I am weary of bearing them. When you spread forth your hands [in prayer], I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; defend the fatherless, plead for the widow. Come now, let us reason together, says Yahweh: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of Yahweh has spoken." (Isaiah 1:11-20)
Paul also wrote about the all-importance of our well-doing and the danger to those who live the self-seeking life. He says that lasting life is the consequence of good works, and that affliction and anguish will be the consequence of those who do evil.
*For he will render to everyone according to his works: to those who by perseverance in well‑doing seek for glory and honour and immortality, he will give lasting life; but for those who are self-seeking and are not persuaded by the truth, but are persuaded by wickedness, there will be wrath and fury.
Affliction and anguish for every person who does evil … but glory and honour and well-being for every one who does good … For God shows no partiality. (Romans 2:6-11)*
It is true that God does not count our sins against us … but only when we repent of them (have a change of heart and mind concerning them), turn from them, and begin to work righteousness.