And now that I’m (more-or-less) through for a while on Prof De Young’s paper, back to trying to address trinitarian issues.
There are two basic categories on this topic: is orthodox trinitarian theism logically coherent (or even moreso, exclusively true)? And, do the canonical scriptures testify to ortho-trin (or even moreso, do they do so exclusively)?
I haven’t tried summarizing a metaphysical argument arriving exclusively at ortho-trin yet, but that third hyperlink down in my signature will take readers to two sections of chapters I’ve posted up on the Christian Cadre webjournal where (after several hundred pages of developing argument) I arrive at that doctrinal set. (The middle two sections are just as important but due to vagaries in my posting schedule I haven’t posted them up yet. On my to-do list for this year…) Any answer I give to metaphysical complaints or criticisms will be given from within the results of this analysis, but (by tautology) when they’re presented out of context of the whole developing analysis then they’re going to look disconnected and maybe even ad hoc. There isn’t much I can do about that, except to point back to the flow of the progressing argument for how the pieces fit together.
In one way, addressing scriptural-based complaints is tougher, because there’s a lot more scriptural data than metaphyiscal analysis! But in another way it can be easier because often the scriptural data can be handled on a case-by-case contextual basis (or even in terms of the immediate shape of the data). Even so, any exegetical theology ought to be trying to include a deep and broad witness across all the canon; and if numerous points are being made, then it can still get rather complicated.
(This presupposes that the thorny question of what counts as canon and why it counts has been settled already; but that’s another discussion. One with connections to historical-orthodoxy debates, though.)
There has been a significant amount of challenge to trinitarian theism recently on the boards, which is why I spent over three weeks working up a 76 page digest of scriptural analysis on the topic. While that document (which can be found in the Biblical Theology section in the thread I made for posting it) contains a positive scriptural case for arriving at the doctrinal set of ortho-trin, it doesn’t address some scripture-based challenges, much less metaphysical challenges.
For this thread, therefore, I will try to categorize and reply to recent scriptural challenges to trinitarian theism. In a similar thread (under a different forum category proper for the topic) I will try to categorize and reply to recent metaphysical challenges to trinitarian theism.
(That being said, this forum is primarily dedicated to discussing “evangelical universalism” pro and con; which is why, when I mention ortho-trin in this forum, I do so typically in conjunction with, and in service to, that topic. I don’t intend to spend the majority of my time here arguing for and/or defending a secondary topic of the forum.)
My next comment will begin my replies.