This is part of my Exegetical Compilation project, which I’m verrryyy sloowwlly posting up here.
Heb 9:9-10: if I just went through the Bible tagging every time something translated as “everlasting” turned out to not be “everlasting” after all (typically thanks to God, Who Himself is truly everlasting), it would get boring quickly even for me.
But this is an interesting example for evangelical purposes to non-Christian Jews. The Hebraist declares that the sacrifices, even the ones declared “everlasting” as typically translated in English, only counted until the time of Reformation (or {di-orthôsis}).
Note that non-Christian Jews reject Christ upon one such ground, that He abrogates things God declared to be everlasting! In effect, that’s same ground lodged by ECT proponents and annihilationists against universalists, that some terms used as “everlasting” in one context don’t mean that in another.