For one Pantelist view re reconciliation & salvation there is:
“Pantelism, is a recent term in Christian eschatology that refers to what some see as an extension of Full Preterism. This view maintains that the Scriptures both prophetically and redemptively, were entirely fulfilled in the person and work of Christ and consummated at the destruction of Jerusalem in 70 A.D. Accordingly, this consummation included not only Christ’s Second Coming, but the final judgment, the resurrection of the just and the unjust, and the reconciliation of all things. The unorthodox aspect of this view is that the reconciliation accomplished in 70 A.D was such that there no longer remains a lost condition in humanity and therefore no present need for conversion – which reduces to a form of universalism where all are saved and one must simply realize what has been done for all humanity.”
https://www.theopedia.com/pantelism
And for another Pantelist opinion from davo’s website:
“Pantelism holds to the theological proposition that Israel’s eschatological redemption was fulfilled through the prophesied AD30-70 Cross-Parousia event. Pantelism understands the fullness of Israel’s redemption as being the catalyst for the world’s reconciliation; thus Pantelism is prêteristic in scope, seeing all eschatological prophecy as now complete; and inclusionistic in scope relative to the breath of its resultant reconciliation.”
“…BOTH Universalism [everybody goes to heaven] and Partialism [most go to hell] are geared around the SAME notion as in who does or does not get to heaven after death – Pantelism views this assumption as totally wrong-headed and NOT supported by Scripture, and thus comes to a different conclusion as to what being saved, salvation, eternal life and being born-again are all about. Pantelism most definitely believes that all humanity has been reconciled to God – but reconciliation and its outworking as per the scriptures, quite apart from what may transpire post mortem, is completely pertinent to this life.”
Of course universalism does not say, as davo’s site above misrepresents, that “everybody goes to heaven”, but rather that everybody shall be saved.
Here, from the same page the author distinguishes between reconciliation & salvation:
“In other words – election is to be understood NOT in terms of getting to heaven after death, and that to the exclusion of all else, no. The “elect” of the Bible are chosen to minister ON BEHALF OF all else. This redemption and reconciliation was the work of Christ THE elect first-fruit. The New Testament further records the “believers” of the early church “this generation” era as the elect first-fruit saints called in Christ to minister in His priestly call. Thus salvation was and is all about the call to priestly service, thus it is right to say that believers are saved to serve.”
Here, still on the same url, we have some further thoughts on reconciliation & salvation:
“Thus “believers” post Parousia continue as ambassadors of God’s all encompassing the Kingdom, a perpetual blessing to the world – being “saved to serve”. Any subsequent calling can thus be understood in the same vein as kingdom priests unto the world, ministering God’s goodness and grace to His wider world, ministering to and ON BEHALF OF others. What Jesus and his firstfruit saints did we continue to do through witness, worship and works. In faith we are enabled to do the “greater works” because we minister from a completed and fulfilled redemptive reconciliation, of which those pre-parousia saints were still waiting to come to maturation [2Pet 3:13; Gal 5:5].”
“THEY the firstfruit saints in following their Lord were the ones chosen by God to bring Israel’s redemption and man’s reconciliation to fruition. We their offspring live beyond that end, the end is not still happening, we live in the benefits of that end. We are not the “elect” church of the first-born ones [Heb 12:23]… we are their offspring.”
