The Evangelical Universalist Forum

The Equation of Romans 5

#1

"For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous."

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#2

One man’s disobedience result= many made sinners.

One Man’s obedience= many made righteous.

One man’s disobedience result= polus made sinners.

One Man’s obedience= polus made righteous.

Polus made sinners>>>>>>>polus made righteous

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#3

“For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”

"For if, by the trespass of the one man, death reigned through one man, HOW MUCH MORE will those who receive God’s abundant provision of grace and the gift of righteousness reign in life through the one man, Jesus Christ!

“More”= koine mallon=

More.

To a greater degree >>>>by far

So much the more (more to a greater degree).

Added to verbs and adjectives, it denotes increase, a greater quantity, a larger measure, a higher degree, more, more fully.

Romans 5:15, 17

The measure of salvation for which we are indebted to Christ is far greater than that of the ruin which came from Adam; for the difference between the consequences traceable to Adam and to Christ is not only one of quality, but of quantity.

“My dear friend, clear your mind of can’t.”-Samuel Johnson-

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#4

A. E. Saxby God In Creation>>>Redemption>>>Consummation

http://www.theheraldofgodsgrace.org/Saxby/GodInCreationRedemptionJudgmentAndConsummation.htm

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#5

Jesus Christ = Breathtaking Recovery

"You know the story of how Adam landed us in the dilemma we’re in - first sin, then death, and no one exempt from either sin or death.

That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God.

But Adam, who got us into this, also points ahead to the One who will get us out of it.

Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do!

There’s no comparison between that death-dealing sin and this generous, life-giving gift.

The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence.

If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?

Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! -The Message-

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#6

"The verse(s?) which says “grace MUCH MORE abounds” than death - the effect Adam’s sin had - goes so very missed and overlooked in the churches and faith! Life trumps death. (Today man thinks life is an anomaly, but death is the anomaly…)

And also the verse “HE subjected all to disobedience that He may have mercy upon all…”

…He’s writing His law on the hearts… and is thoroughly exposing in all it’s abyss of potential, the all important, thorough, understanding of good from evil… Life from death?

Dear Marie: Grace much more abounds is a word that is not only more, but more to a greater degree or much more by far. The amazing reach of Abba in reconciliation is polus mallon reaching beyond all sin, despair and death>>>>much, much more!

Mallon is closely associated with malista. Yes, the especially of His amazing reach is in the same vein>>God is the Saviour of all mankind>>>but He is the Saviour especially of those who trust in Him/who believe.

“For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”

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#7

It’s all so clear once you see it!

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#8

“Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.”

Therefore, as by the offense of one, etc. - The Greek text of this verse is as follows: - Αρα ουν, ὡς δι 'ἑνος παραπτωματος, εις παντας ανθρωπους εις κατακριμα· αυτω και ἑνος δικαιωματος, εις παντας ανθρωπους, εις δικαιωσιν ζωης ; which literally rendered stands thus: - Therefore, as by one offense unto all men, unto condemnation; so likewise, by one righteousness unto all men, to justification of life. This is evidently an elliptical sentence, and its full meaning can be gathered only from the context. He who had no particular purpose to serve would, most probably, understand it, from the context, thus: - Therefore, as by one sin all men came into condemnation; so also by one righteous act all men came unto justification of life: which is more fully expressed in the following verse. Now, leaving all particular creeds out of the question, and taking in the scope of the apostle’s reasoning in this and the preceding chapter, is not the sense evidently this? - Through the disobedience of Adam, a sentence of condemnation to death, without any promise or hope of a resurrection, passed upon all men; so, by the obedience of Christ unto death, this one grand righteous act, the sentence was so far reversed, that death shall not finally triumph, for all shall again be restored to life. Justice must have its due; and therefore all must die. The mercy of God, in Christ Jesus, shall have its due also; and therefore all shall be put into a salvageable state here, and the whole human race shall be raised to life at the great day. Thus both justice and mercy are magnified; and neither is exalted at the expense of the other. -Adam Clarke-

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#9

“The drama of creation begins with a scene in which the first Adam takes a step that Ieads all his posterity into ruin and death. It closes with a vision in which the last Adam presents to the Father, as a fruit of His Cross and Throne, a universe of beings delivered from sin and death, and worshipping in adoring wonder at His feet. This is the “purpose of the ages.” (Eph. 3:11). This is the goal of creation. Then will Christ see of the travail of His soul and be SATISFIED.” -A.E. Saxby-

Romans 5:18,19

"For as by one man’s disobedience polus were made sinners,

SO

by the obedience of One shall polus be made righteous.

Moreover the law entered, that the offence might abound/pleonazo.

BUT

But where sin pleonazo (ed), grace did much more abound/huperperisseuo (ed)"

Jesus Christ the predestined Lord of the Universe meets pleonazo with huperperisseuo!

Sin abounds: His grace abounds beyond measure!

Sin abounds: His grace abounds exceedingly!

Sin abounds: His grace overflows the banks!

The Scope Of Adam one: Pleonazo

Pleonazo=

To superabound/ to exist in abundance.

To increase/ be augmented/ to make increase.

The Reconciliation Of Jesus Christ: Combination Of Huper+Perisseuo

Huper=

In behalf of/ For the sake of.

Over/ beyond/ more than.

More/ Beyond/ Over.

Perisseuo=

To exceed a fixed number of measure.

To be left over and above a certain number or measure.

To be over/ to remain.

To exist or be at hand in abundance.

To be great (abundant)

A thing which comes in abundance, or overflows unto one.

Something falls to the lot of one in large measure.

To redound unto, turn out abundantly for, a thing.

To abound, overflow.

To be abundantly furnished with, to have in abundance.

Abound, to be in affluence.

To be pre-eminent, to excel.

To excel more than. To exceed.

To make to abound.

To furnish one richly so that he has abundance.

To make abundant or excellent.

Huper & Perisseuo= Huperperisseuo=

Huperperisseuo=

To abound beyond measure/ abound exceedingly.

To overflow/ to enjoy abundantly.

Perisseuo Rooted In Perissos

Perissos=

Exceeding some number or measure or rank or need.

Over and above, more than is necessary, super-added.

Exceeding abundantly, supremely.

Something further/ more/ much more than all/ more plainly.

Superior, extraordinary, surpassing, uncommon.

Pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent.

Assuredly the Bible is not the story of sin, deepening into eternal ruin, of God’s Son, worsted in His utmost effort; it is from the opening to the close the story of grace stronger than sin–of life victorious over every form of death–of God triumphing over evil.

“…We must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead He deviseth ways for the banished to be restored.”

His grace superabounds!

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