I opened this topic to expound on the concept of the virtual church. PastorMark’s “The Fellowship of Evangelical Universalists” has suggested that it might be helpful if “Evangelical Universalism could become an organized denomination with creed and accountability as well as networking and support”.
His is a noble idea. However, judging from some of the replies, is it really worth supporting? How long would it last until splits took place, almost inevitable when we examine what happens in almost every organized church.
What typically takes place in a church service - let’s say an average community of believers in Christ?
Worship in one form or another;
Preaching based on the scriptures
Teaching
Fellowship
Communion
A ‘virtual church’, e.g. this Forum, could not include the first or the last of these elements, and preaching is not really feasible. Teaching and fellowship is definitely possible. When I was much younger, attending an independent Baptist church, there were many opportunities to “give your testimony”, telling the church or the youth group how the Lord was working in your life, such as how you came to know Him in the first place and how He was currently guiding you. Following is my own up-to-date testimony.
There was never a time in my life when I didn’t believe in God. I believe He created all things, including me. I heard and read the Bible stories from a young age. When I was 13 years old, I came to a full understanding about Jesus and salvation. I believed He died so that my sin would be forgiven and that I would go to heaven when I died.
I married my wife Alida in 1966. We made some major moves together, raising nine children on three different continents. Wherever we lived, we found a church home where the gospel was believed and preached and where there was genuine love shown by the church members. The denomination these churches were part of was not particularly important to us. One doctrine, however, that they held in common was the belief that eternal conscious torment is the fate awaiting all who die without having come to the Lord in repentance and faith. We believed it too.
Our life took an unwelcome turn in 2012 when Alida was diagnosed, first with Parkinson’s disease and then with Lewy Body Disease, a virulent form of dementia. She succumbed to it on December 27, 2017, dying in her own bed at home, her family of nine children gathered around her bed. When her spirit departed this life her face literally glowed.
Our church was very supportive throughout the five years of Alida’s illness. The pastor visited frequently. Many of the ladies prepared cooked meals for us. I would keep some of them in the freezer and take one out when we needed it. I warmed it up in a glass dish in our microwave oven. One evening I almost dropped the dish because it was so hot to my bare hands. That caused me to think about the agony that men women and children would experience if they were consigned to the punishment of hell-fire. The pain would be much more intense and would be endured for eternity, not just for the few seconds it took me to drop the bowl onto the countertop.
Licking my fingers, I asked myself “is that what hell is like”? Then, “can God really torment men, women and children in fire infinitely hotter for an eternity which never ends”? I knew I could no longer believe that, despite having been taught it as truth. “I am made in the image of God”, I argued to myself, “if God can do that, why can’t I”? I knew I could not set fire to an animal and watch it die. I was aware I might be in danger of committing blasphemy, departing from what I had been taught to believe. I realized it was precisely because I was made in God’s image that I couldn’t torture any living thing in such a way, let alone a man, woman or child. I began to question the whole doctrine of eternal conscious torment.
I shared my experiences with my pastor. I had previously told him I was becoming less enamoured of some of the doctrines held by the Reformed churches. In fact, I had shared my doubts about the whole idea of systematic theology which, in my opinion, seems to be taken as equivalent to scripture. I had also told him I could not, in all conscience, put my name to the Form of Subscription which all elders must sign. The Form requires one to agree that the confessions of the church “do fully agree with the Word of God”, to my mind claiming equivalence to Scripture.
I also told two of the elders about how I was questioning the doctrine of eternal damnation. Like my pastor, they would not entertain any thought that the church’s doctrines may be in error. One elder told me that he had heard another pastor explain that hell was “separation from God”. That’s a much softer way to consider what hell might be like compared with what most creeds state. But it ignores the fact of the omnipresence of God. Ps. 139:8 “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there”.
Neither the elders, nor my pastor, would entertain any thought that the church’s doctrines may be in error. I have chosen to remain silent in future and forego any further discussion on the subject.
I checked what the churches confessed about judgment, eternity and hell.
Westminster Confession, Chapter XXXIII:
And therefore the consideration of this judgment, is justly terrible and dreadful to the wicked and ungodly, but most desirable and comfortable to the righteous and elect: because then their full deliverance shall be perfected, and there they shall receive the fruits of their labor and trouble which they have borne. Their innocence shall be known to all, and they shall see the terrible vengeance which God shall execute on the wicked, who most cruelly persecuted, oppressed and tormented them in this world; and who shall be convicted by the testimony of their own consciences, and being immortal, shall be tormented in that everlasting fire, which is prepared for the devil and his angels.
Belgic Confession, Article 37
And therefore the consideration of this judgment, is justly terrible and dreadful to the wicked and ungodly, but most desirable and comfortable to the righteous and elect: because then their full deliverance shall be perfected, and there they shall receive the fruits of their labor and trouble which they have borne. Their innocence shall be known to all, and they shall see the terrible vengeance which God shall execute on the wicked, who most cruelly persecuted, oppressed and tormented them in this world; and who shall be convicted by the testimony of their own consciences, and being immortal, shall be tormented in that everlasting fire, which is prepared for the devil and his angels.
The Baptist Confession
God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.
I continued to search the Internet. One such, about John Calvin, caused me to read about the fate of Michael Servetus who was burned at the stake for the crime of heresy. (He was a unitarian). Following is an account of his death. It was hard to read it. My respect for Calvin dwindled, although he was a captive of his time.
The testimony of eye-witness Sebastian Custello about the execution of Michael Servetus (1511 – 1553).
Servetus was denounced by Calvin as a heretic (he was Unitarian) and sentenced to death.
He was led to the stake saying “O God, save my soul, O Jesus, Son of the eternal God, have mercy on me”. No cruelty was spared on him as his stake was made of bundles of fresh wood of the live oak still green, mixed with its branches still bearing leaves. On his head, a straw crown was placed, sprayed with sulphur.
He was seated on a log with his body chained to a post with an iron chain. His neck was bound with four or five turns of a thick rope. This way, Servetus was being fried at a slow fire for over half an hour before he died. To his side were attached copies of his book which he sent ‘confidentially’ to Calvin for “his fraternal opinion.”
A legend has it that when a strong wind blew and separated the flames, Servetus exclaimed: “Poor me who cannot finish my life in this fire! The two hundred crowns and the gold necklace that they took from me should suffice to buy sufficient wood to burn me miserably”.
His last words were, “O Jesus, Son of the eternal God, have mercy on me.”
I joined this Forum in December 2017. Alongside excellent articles and videos that have been made available, its members are proving to be extremely helpful in my continuing search for truth about life after death. I have learned a lot and I think I have established very friendly relationships here.
How I wish I could have discussed all my doubts and struggles with Alida. She would have understood.