In his book and lectures, Jordan Peterson uses the example of the behavior patterns of lobsters and applies it to the behavior of human beings. He fails to take into consideration the uniqueness of those in the image of God and Christ’s example of transcending nature and our animal instincts. He tries to justify his social Darwinism with a parable from the Bible. The Bible’s parable of talents is about gifts and talents endowed by the Holy Spirit through grace. The analogy used in the parable is with money and this causes Peterson to apply it to the financial realm in politics. The Matthew effect of accumulated advantage , described in sociology, is a phenomenon sometimes summarized by the adage that the rich get richer and the poor get poorer. The concept is applicable to matters of fame or status, but may also be applied literally to cumulative advantage of economic capital.
Matthew 25:29: “For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.” (KJV)
Taken out of context, this is used to justify conservatives like him and Trump to take away from the poor and disabled and give to the rich. Jesus warned against social Darwinism:
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink:
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Luke 14:12-13 Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends , your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
Indeed, it was C.S. Lewis in “Mere Christianity” who stated:
In the passage where the New Testament says that everyone must work, it gives a reason ‘in order that he may have something to give to those in need’. Charity - giving to the poor - is an essential part of Christian morality: in the frightening parable of the sheep and the goats it seems to be a point on which everything turns. Some people nowadays say that charity ought to be unnecessary and that instead of giving to the poor we ought to be producing a society in which there is no poor to give to. They may be quite right in saying that we ought to produce this kind of society. But if anyone thinks that, as a consequence, you can stop giving in the meantime, then he has parted company with all Christian morality. ~~ C.S. Lewis
Jordan Peterson is teaching a false Gospel. All through his writings and lectures he tries to blend Darwinism, The Bible, psychology and conservativism. For a good critique of Theistic Evolution by specialists in the fields see: