“Weak Relative Identity and the General Partnership Model of the Trinity” by me at PhilPapers.
philpapers.org/archive/GOEWRI.1.pdf
I got hung up on what was set forth as a presuppostion of the orthodox position:
Does not “the Lord” in this context refer to the Son? And does it not affirm that the Lord IS the Spirit?
*…when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. [II Corinthians 3:16-18] *
Yes, and my article explains this in the context of relative identity.