I don’t really like this idea at all (hence I place it here in the “negative” column!) but here is the question in short form:
The general idea of being “lost” – either by annihilation (the tradition of my upbringing) or to ECT in hell – simply forms the negative case for why one better get his act together. It’s thus “OK” – on some level – to be “scared straight” as it were. What’s so bad about that??
Growing up, in high school in the 70’s, I recall a PBS documentary program called “scared straight” which chronicled the attempts of worried social scientists and officials to scare vulnerable high school age kids away from a life of crime by taking them on tours inside state prisons. Shine a bright light on the negative consequences of bad decisions. Let the kids hear the stories – from actual prisoners, in actual prisons – of prison violence and rape and power structures. Literally, to scare out of them with these thinly veiled threats any future misbehaviors. Not a word about doing what is right because it is right. Do what’s right or else you’re gonna suffer. Bad.
Well, isn’t that a perfect analogy for the preponderance of “lost talk” and “hell talk” that so much of the Christian world engages in? Better to be saved by and in fear than to be “lost” for lack of this fear. Yes, fear can thus “save” us; but that’s preferable to being lost. Put bluntly, isn’t that just starkly primitive and cold? Use “hell” to scare it out of us? Yeah: that’s gotta make God real happy I bet…
On the other hand, if I knew that up ahead, around the bend, on a road where visibility was poor, the bridge was out and disaster and death loomed for any and all who kept driving this way, wouldn’t I be morally culpable if I did not stand by the road making as big a ruckus as possible in warning until the proper authorities came to close that road??
We Universalists can be accused of just saying “Hey; whatever it takes. Same result either way” – can’t we?
Yet that instinctively seems to us so unlike God and what He is really about. God draws sinners to Himself; He does not drive them. Yes, to be sure fear may place one onto the road of discovery, but soon enough the motive should change entirely. From fear to Love. And gratitude and thanksgiving. So we love, because we were first loved. “Don’t you know that it is the kindness of God that leads to repentance?” (Romans 2:4)
This presents a dilemma of sorts for the UR believer perhaps; a catch-22 situation. If love is the goal and proper motive for salvation, and love casts out fear, why on earth go back to employ fear in the service of love? Isn’t that self-contradictory? As if love has it’s impotence and inadequacies and thus must stoop from time to time to get some “outside” help or something?? If I employ fear in my personal witness, doesn’t that tend to negate the “perfectness” of my love from which fear should have been purged?
Or would it be grossly irresponsible to deny that in turning away from love and going our own non-God way certain consequences are inevitable?
This all presents some awkwardness and I’m wondering how other’s deal with it??
TotalVictory
Bobx3