I appreciate your point Bird. And BTW I think you make some good points here: What is biblical justice? Is ECT just? .
I also can see byronarn’s position.
Now to be sure, ECT seems unjust to me, but ultimately, I must admit that, along with Francis Chan (and many other traditionalists) that maybe my idea of justice is not as keen as God’s. Yet I won’t quote Isaiah 55:8 (“For my thoughts are not your thoughts, neither are your ways my ways, “declares the LORD. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”) completely out of context, as Francis Chan does, to support the case.
But the cool thing about EU, which you seem to acknowledge, is that it does not require us to view ECT as an undeserved punishment to still logically hold onto EU. Whether deserved or not, one still needs to find forgiveness in Christ cuz you can’t just go walking into heaven with your sinful nature in an unredeemed state.
But you also imply that if we view ECT as deserved then that means we are condoning “hate”. While that may be true of traditional Calvinists, when an EU person believes ECT is deserved they are merely stating a fact (in their understanding) about what justice requires. By way of analogy, just because I agree with a human judge that a bank robber deserves to be locked up for 20 years with hard labor, doesn’t mean I hate that person. It doesn’t mean that if it was my brother on trial, who I loved, that I suddenly stopped loving him. It just means I agree with the sentence.
Of course we would not want an EU tract that a person like yourself could not not “sign off” on BUT if we present ECT as an inappropriate punishment, then that is all a traditionalist will focus on. For example they’ll say “Those EU people don’t want to admit how serious sin is. They think that all a person has to do is ‘serve his time’ to get out of the hell-jail.” If a traditionalist gets hung up on this point they may fail to see that the main thing about EU, which is that whatever Christ did for some, as evidenced by faith in this life, He did for all, as evidenced by faith in the next life.
So yeah, I can see how a “neutral” position is a good idea.