This was posted on christianforums.com:
Let us note this verse says nothing about being saved from endless tortures or endless annihilation. Salvation is from destruction. And nothing in v.39 says those who experience being “destroyed” cannot be saved later. Nothing in v.39 says anyone will “never be saved”. To the contrary, all will be reconciled to God & find life & justification in Christ (Col.1:16-20; Rom.5:18-19; Phil.2:9-11; etc).
Heb.10:39 speaks of being “destroyed”, but not destroyed forever, not endless annihilation or tortures. What is “destroyed” can still be saved:
God destroys & He makes alive again (Deut.32:39). Destroy this temple & in 3 days i will raise it up (Jn.2:19). Destruction’s purpose is to lead to salvation (1 Cor.5:4-5; 1 Tim.1:19-20).
A Greek lexicon at the following url states re the Greek word olethron (“destruction”) at 2 Thess.1:9:
“…Hierocles 14, 451b has the thought that the soul of the sinner in Hades is purified by the tortures of hell, and is saved thereby…”
https://translate.academic.ru/%E1%BD%84%CE%BB%CE%B5%CE%B8%CF%81%CE%BF%CF%82/el/xx/
As does p.702 of “A Greek–English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (BDAG)”:
A Greek–English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (BDAG)
https://www.amazon.ca/Greek-English-Lexicon-Testament-Christian-Literature/dp/0226039331
Compare that above statement to:
“In Ancient Greek mythology, Olethros was the personification of Havoc and probably one of the Makhai. Olethros translates roughly in ancient Greek to “destruction”, but often with a positive connotation, as in the destruction required for and preceding renewal.”
In the book of Daniel King Nebuchadnezzar lost his soul when God made him act insanely like an animal for 7 years. God’s destruction/ruining of the kings’ soul meant the loss of his soul for the king.
Likewise the prodigal son “lost” (same Greek word as “destroyed”) his soul when he left his father for the world. Later when he “came back to his senses”, he “found” his soul. His Father said his son was “dead” and “lost” (i.e. destroyed). Though he was obviously not annihilated or tortured for eternity.
What does it mean that God “can” ruin or destroy a soul in Gehenna? Would this be ruin as in cessation of existence or something like a spiritual death as in, for example, dead in sins (Eph.2:1)? Or as in what God did to the king in the book of Daniel in making him act like an animal for 7 years, before returning his soul back to sanity, resulting in him being humbled & worshiping God? Or, as in being delivered to Satan to be taught not to blaspheme (1 Tim.1:20)? BTW, Satan will be there in the LOF with human blasphemers.
Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme (1 Tim.1:20).
Even in this life one can be delivered to Satan for destruction that one may be saved:
1 Cor.5:5 hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.
Of course the spiritually dead are already dead in sins. But this does not preclude there being various degrees of spiritual deadness or destruction (i.e. ruin) of their souls. Similarly the Scriptures speak of those who are worthy of few stripes & others who are worthy of many stripes, & similarly. Surely a distinction is to be made between a relatively innocent infant or child, a rebellious teenager & those who have apostacized from the faith, or demons & Satan. It is conceivable that it is always possible for the spiritually dead to experience greater degrees of destruction to their souls should they continue to rebel in the LOF and until they finally repent. Though, ever given the choice to turn to God, it is mathematically impossible that they would continue to reject God for eternity.
A passage in Matthew that has been interpreted as speaking of the possibility of release from “hell” (Gehenna) is:
Matt 5:25-26 . .Come to terms quickly with your adversary before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. I assure you that you won’t be free again until you have paid the last penny.
This is spoken of by Jesus in the context of references to Gehenna, both before and after this passage.
Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon…
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.
Matt 5:25-26 Come to terms quickly with your adversary before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. I assure you that you won’t be free again until you have paid the last penny.
“They must pay (as GMac says) the uttermost farthing – which is to say, they must tender the forgiveness of their brethren that is owed, the repentance and sorrow for sin that is owed, etc. Otherwise they do stay in prison with the tormenters. (their guilt? their hate? their own filthiness?) At last resort, if they still refuse to let go that nasty pet they’ve been stroking, they must even suffer the outer darkness. God will remove Himself from them to the extent that He can do so without causing their existence to cease. As Tom Talbot points out so well, no sane person of free will (and the child must be sane and informed to have freedom) could possibly choose ultimate horror over ultimate delight throughout the unending ages.” Why affirm belief in Hell?
Matthew was probably written to Jews & in the opening chapter of this book he told his readers that Jesus shall save His people from their sins (1:21), i.e. His people Israel (2:6). I take that to include people like Judas Iscariot & wicked Pharisees who died in their sins. But lest anyone think that is a licence to live sinfully, Jesus gives warnings such as those in Mt.10:28.
http://www.tentmaker.org/articles/unique_proof_for_universalism.html